The human instinct, when confronted with personal failure, is to hide. This "Edenic reflex"—the desire to cover one's shame and retreat from the divine—is the foundational mindset of fallen mankind. This is exactly what Adam and Eve did after disobeying God, they hid. This is also the logic of a works justification mindset in religion. In this framework, access to God is a transaction: righteousness or works are the currency, like a wage that is earned, and sin is a chapter 11 bankruptcy that bars the door. However, the New Testament presents a radical alternative, often termed in scripture the Gospel of Grace, which suggests that the very knowledge of the presence of sin is not a barrier to God, but a very good reason to approach Him.
The Barrier of Performance-Based Identity
Performance based identity is clearly seen in legalism but many operate under a religious system where "knowing God" is synonymous with "performing for God." This is the tragedy of putting works or dutiful serving before relationship, described in Matthew :7:22-23, where individuals point to their "mighty works" but is not not known by Jesus. The word used speaks of power, dynamis (
The danger of this mindset is two-fold:
Presumption: It leads to a false sense of security when one is "doing well."
Despair: It creates a crushing distance when one struggles.
If justification is based on works, then a struggle with sin is a legal disqualification. When the individual fails, they conclude they can no longer approach God until they have "cleaned up" or balanced the scales with new efforts. This transforms the relationship into a cold, transactional contract where the person is never truly "known" by Jesus, only their "works" are seen.
I have seen men delivered by this simple truth (Romans 6-8; 1 John 1-2). Because they still desired to sin they think they can not approach God or God has given them over to a reprobate mind. They experience the internal struggle, they keep doing the things they hate, and then they are set free as their identity and righteousness is in Christ which is the very confidence to approach God.
The core of this freedom is the realization that righteousness is a gift, not a wage. As outlined in Romans 4:5, God justifies the ungodly. When a person realizes their "identity and righteousness is in Christ," they are resting in Imputed Righteousness, which provides the legal grounds to approach God regardless of their internal struggle.
The experience of "doing the things they hate" is the classic description of the tension found in Romans 7:15-25. The "simple truth" that delivers them is the transition into Romans 8:1, acknowledging that there is no condemnation for those in Christ Jesus.
The confidence to approach God despite a "desire to sin" is rooted in the truth of 1 John 2:1-2. This describes Jesus as our Advocate (Greek:
) and the Propitiation (Greek: paraklētos ) for our sins. The deliverance comes from knowing that fellowship with God is maintained by Christ's advocacy, not our perfection. hilasmos
The Wooing of the Will
Accepting often begins with a "coming to one’s senses," much like the Prodigal Son in Luke 15:17. Before a heart is willing to receive the free gift of righteousness, it often must experience the "pig's slop" of the world’s offerings. This realization is not a self-generated work but is the result of God "wooing" or persuading the heart—shining the light of the Gospel into the soul until the will is convinced of its need. This produces a "godly sorrow" (2 Corinthians 7:10) that does not lead to hiding or world tt sorrow that produces death but to a return.
The Identity Shift: Servant (Doulos) vs. Son (Klēronomos)
The most vital nuance in understanding why sin does not prevent access is the distinction between a servant and an heir.
The Servant: Under a Works Justification model, the individual is a servant whose access to the Master is contingent upon their utility and performance. If the servant fails or sins, they feel they have lost their "favor" to enter the Master’s presence.
The Son: Under the Gospel of Grace, the believer is an heir (
κληρονόμος
Why Sin is Not an Obstacle
Because the relationship is familial rather than contractual, the "struggle" with sin acts as a signal to go to the Father for help, rather than a reason to stay away. A unfaithful servant hides his mistakes to keep his job; a son confesses his mistakes to stay in the light of the relationship. The motivation to obey is love. This is the heart of the Hebrews :4:16 invitation: we approach the throne of grace with boldness precisely because we are known as children, not judged as outsiders.
Here is the child who doesn't have this understanding. He has done wrong, and knows that approaching the throne, the judge, will result in consequences. So he runs and hides. God teaches us that as his children we can boldly approach his throne and receive grace and mercy as needed. I have done jail ministry. I saw a man who was accused and arrested for assault. Then upon trial before a woman judge (who is known for protecting assaulted woman thus being very stern toward men accused of assault) she was pouring out all kinds of mercy and grace on this man and ropped the charges. I truly saw God's work in her of giving grace and mercy. Now, this man had trusted in God and I believed as he had said it was a false charge to begin with, but, I have seen guilty men's charges drop or reduced in sentence. If the throne of God were not a place to boldly approach and receive grace and mercy as needed, we would all be guilty in some sense.
The Invitation of Permanent Access
For his children God's throne is not a place to cower in fear but boldly approach through faith and sonship. Hebrews :4:16 commands the believer to "draw near with boldness" to the "throne of grace" (
Under the Gospel of Grace, the "throne" is not a place of condemnation for the one who is in Christ.
A relationship grounded in a Gospel of Grace ensures that the struggle with sin never prevents access to God, because our standing is based on being a "Son" (heir) rather than a "Servant" (worker).
Walking in the Transparency of the Light
The practical outworking of this is found in 1 John :1:7-9. Religion (Works Justification) teaches that approaching a holy God is like a spotlight that exposes us for punishment, causing us to retreat into the shadows of our sin. But the Gospel reveals the "Light" as a healing room.
John writes that "if we walk in the light," the blood of Jesus "cleanses us from all sin" (1 John :1:7).
Conclusion: Relationship Over Recognition
Ultimately, the difference is between a "worker" and a "child." A worker stays away from the boss when the job is botched, fearing termination. A child, however, who has been perfected in love, not fear, has learned that running to the parent when they are hurt or dirty is a good thing, knowing that the relationship is the ground of their security.
A struggle with sin, no matter how intense, should never prevent a believer from approaching God because the door was never opened by their works in the first place, it was by grace. Access was bought by Christ, and the relationship is maintained by him, the Light. The invitation stands: not to those who have finished their works, but to those who need mercy.