Skip to main content

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness."1

This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him.

"... present your bodies as a living sacrifice, holy and pleasing to God--this is your true and proper worship."4

This is my proper worship, or reasonable service, to present myself, "to God as those who have been brought from death to life, and your members to God as instruments for righteousness." Now, I must first die, be united in His death, so as to be united in His life, "The death He died, He died to sin once for all; but the life He lives, He lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus."6 Here is where teachings go wrong, where men learn to adhere to the "letter of the law" but "our competence comes from God. who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life."6

"The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life."7

A new covenant in His blood, "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,”9 Christ came to do the will of the Father, "Here I am, I have come to do Your will. He takes away the first to establish the second. And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all" Christ is the Word, "In him was Life, and the life was the light of men." He is the Way, Truth, and Life. The young man overcomes as he abides in the word, and is a testimony of giving up His life. True worshipers serve God in Spirit and Truth, they are a testimony, a letter written on hearts, "you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts."9

"to sanctify her, cleansing her by the washing with water through the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish."10

The old covenant was a ministry of death, the new a ministry of righteousness and reconciliation, "All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:"11 "and reconciling both of them to God in one body through the cross, by which He extinguished their hostility."12 The covenant of the Law is removed, "Therefore, my brothers, you also died to the Law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God."14 Important it is to be under grace and to walk by faith, so also is the teachings of baptism.

"knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence."15

As I have been united in His death, I will be raised into newness of Life. Important is agape love, I can deliver my body but without love it is nothing, "If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing."5 The Church is being made holy and blameless in Love, "For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love."16 So we work to present not only our lives, but the Body of Christ, the Church, "We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ."17

"As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy."18

Important is obedience, but notice "as obedient children." God is perfecting us into obedience through a loving and trusting relationship. John writes "whoever keeps His word, in him the love of God has truly been perfected."19 You see? love truly is the litmus test of holiness, as obedience is perfected in the love of God. God disciplines those he loves, thus the meaning "as obedient children." There is no fear in love as perfect love casts out fear. God is producing in us the will to be like Him, conforming us to His image. "for it is God who works in you, both to will and to work for his good pleasure."21 There is an obedience that produces a false piety, as seen in the Pharisee and in the parable of the prodigal son where the older son obeys the father in his commands but did not love his brother. We see what counts, "faith working through love."

"For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body, but made alive in the spirit,"22

Christ is our example, we put to death our bodies so to be made alive in Spirit. The harvest is present, will we fulfill the task? We present the Body, being transformed by the renewing of its mind, finding His will acceptable, so that Christ may present it pure to the Father. We cry out as David, "I desire to do your will, my God; your law is within my heart."23 Oh to have a heart like that of David, after God's own, thus we pray, His will be done on earth as it is in heaven. I present myself as one brought from death to life. Stand by me Lord, stand close beside.

I Don't Have The Answers

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

A Better Covenant: Maturity in Christ

In the landscape of modern spirituality, there is a pervasive misconception that maturity is measured by activity—that the more one serves, the more mature one is or becomes. However, the Apostolic witness suggests a radically different metric. Maturity, or "perfection" ( teleiōsis ), is not the accumulation of religious duties or the adherence to external written codes, precepts, or principles. Wisdom is not reflected by adherence to elemental principles nor even proverbs but in how we grow in Christ, who is our wisdom from God (1 Corinthians 1:29-30). Maturity is a transformation where the believer is conformed to the very life and nature of Jesus. The Inability of Service to Mature The Epistle to the Hebrews provides a rigorous critique of the Old Covenant system. The Levitical priesthood was defined by constant service, sacrifice, and ritual. Yet, the writer argues that this ceaseless activity failed to achieve God’s ultimate goal for man: perfection. Hebrews 7:11 (Li...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ .  This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...