The Path of Life

You will make known to me the path of life; the fullness of joy in your presence; pleasures at your right hand forevermore.*

There is a path of life, one that Jesus came to give us, which brings us into His presence in which is fullness of joy and pleasures forevermore. Being in his presence is that which God purposed in Christ Jesus, a way for us to come near to a holy God and be in his presence loved, we were chosen to be in his presence.* But why does this path of life often seem so difficult and hard to find? Jesus said, "how narrow is the gate and difficult the way that leads to that life and few are those who find it."*

Wondrously show Your loving kindness, O Savior of those who take refuge at Your right hand.*

What is the path to life? Is it helping orphans and widows? Is it giving and serving? Is it what the prophet of old said, "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God."* If I am just, and kind I will find life? Fruit comes from abiding, so the key is "to walk humbly with your God," or to be in His presence. David tells us this, "For better is a day in your court (court of the tabernacle of God's house in which His Spirit dwelt) than a thousand elsewhere..."* A day in His presence is better than a thousand days elsewhere.

One thing I have asked of the LORD, this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.*

Constantly surrounded by enemies, in the midst of plagues, fears, anxieties, worries, David finds beauty in the presence of the Lord. What beauty did David find in the presence of God? He found something more valuable than gold or silver, "the LORD is my light and my salvation whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?"* He found the LORD will make known to him the path of life, He was his light and his salvation. "For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock." In the path to life, "your word is a lamp to my feet and a light to my path."* Yahweh was the strength of David's life, one he could take refuge, one he could trust, so he was confident in this, that being in the presence of the Lord was life, joy, and pleasures, this he would seek all the days of his life. Oh to have an unshakable foundation, of trust and confidence in the Lord, that no matter what the circumstances of this earthly life bring us we find to be in His presence is joy and pleasure.

I say to the Lord, Preserve me, O God, for in You I put my trust. O my soul, you have said to the Lord,“You are my Lord, my goodness is nothing apart from you.”*

What goodness, what life will we find apart from Him? The glory of Solomon Jesus said did not compare to the lillie of the field, which is here today and gone tomorrow. "I have set the Lord continually before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my glory rejoices; my flesh also will dwell securely." May we seek the glory of the Lord, seeking Him with all our hearts. Teach us your ways, make known to us the path of life. Let our soul say "my goodness is nothing apart from you" and desire to be in your presence and gaze upon your beauty, filled in the fullness of joy and pleasures forevermore. The path of life is the destiny of his chosen.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . * Blessed, is the one whom sin is not considered, this word considered means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." * The word for lawless deeds speaks of the violation of the Law and the word for sin speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit. This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

A Better Covenant: Maturity in Christ

In the landscape of modern spirituality, there is a pervasive misconception that maturity is measured by activity—that the more one serves, the more mature one is or becomes. However, the Apostolic witness suggests a radically different metric. Maturity, or "perfection" ( teleiōsis ), is not the accumulation of religious duties or the adherence to external written codes, precepts, or principles. Wisdom is not reflected by adherence to elemental principles nor even proverbs but in how we grow in Christ, who is our wisdom from God (1 Corinthians 1:29-30). Maturity is a transformation where the believer is conformed to the very life and nature of Jesus. The Inability of Service to Mature The Epistle to the Hebrews provides a rigorous critique of the Old Covenant system. The Levitical priesthood was defined by constant service, sacrifice, and ritual. Yet, the writer argues that this ceaseless activity failed to achieve God’s ultimate goal for man: perfection. Hebrews 7:11 (Li...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ . This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...

Love Fulfilled Ministry

Search This Blog