Skip to main content

Joined with Christ

Now, the one joining to the Lord exists one of Spirit.*

This is a very profound verse that covers others aspects related to union, fellowship, and communion in Christ. The word for one in this verse is related to union, meaning one virtually by union. The word for joining is from the word meaning glue, meaning bond (cleave), adhere to (literally, "glued together"); to cleave, join to; (figuratively) intimately connected. It is also used to mean uniting of wounds, which could imply in His wounds we are healed through union, joining. Joining is related to the concepts of union, intercourse, and communionA man leaves home to be joined with a wife.* Sexual Intercourse joins bodies, "Do you not know the one joining to a harlot exists one body?"* Joining in body through marriage is consummated through intercourse. The word intercourse is used to express joining sexually and non-sexually as in people connecting, exchanging intimate thoughts and feelings which is also called communion.* Joining is communion, and union with Christ.

For if becoming united in the likeness o his death, existing still more the resurrection.*

Becoming is another interesting word which implies growth; to come into existence; to be born, produced, grow. This concept fits well with the meaning of the word united, of being one with; planted together; grown together, closely entwined or united with. If these definitions are truthful representation of their original meaning then being united in the likeness of his death, implies a growth process, in which a union, a joining together occurs. This is the definition of communion as an act or instance of sharing.* The drink is a sharing (fellowship, communion, participation; contribution in aid) in his blood, and the bread we break is a participation in His body.* What participation in body but a participation in His death? His body is a "contribution in aid" as by his wounds we are healed. Some teach only a participation in his resurrection but we become united in His death, a participation in his death as we are joined with Him in His sufferings, as we suffer putting to death sin in the flesh.

knowing this, that our old man was crucified with Him so that the body of sin rendered powerless, that we are no longer enslaved to sin. For the one dying freed from sin.*

If the body of sin can be rendered powerless and if the body of Christ is joined in body to a harlot, in sexually immorality as the statistics suggest is true, then we are not united in the likeness of his death. Oh, do we want to participate in His life but we can not bypass joining with Christ in His death. Jesus was perfected in suffering, "bringing many sons to glory perfected, the champion of their salvation, perfected through suffering."* And we have fellowship with Him in suffering being conformed to His death.* And know Him and the power of His resurrection through participation in His death. You see, we run the race setting our on Jesus, the pioneer and perfecter, the champion who ran and finished this race. The way He ran, as God desired, gives us an example as to how we run.*

Now, if Christ in you, though the body is dead to sin, the Spirit is life through righteousness.*

Understanding the concept of joining is helpful in the race we run, the upward call in Christ Jesus. It is our purpose and destiny to run this race, as we are adopted by God as His children to an inheritance, which includes the promise of heaven, but also we are chosen and predestined to be conformed to the image of Christ. Christianity means to be Christ like and the race is primarily about this purpose and upward call. It is growing up into our salvation, as the seed of God dwells in us we will grow up to bear fruit of righteousness. Perfection is growing up, also called maturity, and what is needed to produce maturity is endurance. In endurance is where joining to Christ is beneficial and necessary. Maturity  comes in presenting the body a living sacrifice, the body for the Lord, and endurance is needed to produce maturity. The outcome of the proving is worthy of the trial; wholeness, lacking in nothing, mature in Christ. Joining with Christ helps us endure the proving which produces maturity.

not knowing that presenting yourself to whom obedient existing slaves of whom you obey? either of sin to death or obedience to righteousness.*

In Spirit we are virtually one in union with Christ. But the body in which sin dwells is against the spiritual, so the body is presented/given in submission to the Lord. Whatever you submit your body to it will obey. As a child of God you have a new nature and are indebted to righteousness. All things are for us, but not all things are beneficial. If I obey my body, the desires of the flesh, I will be overpowered by that which I submit my body to, thus obedient to sin.* We see a clear separation of the concept of body and spirit. In Spirit I am a child of God, not a slave nor servant. In my body sin dwells so it is a slave to whom is master. The law of faith, that is according to grace, doesn't nullify but fulfills God's righteousness in us who are spiritual and mature in Christ. We will rule over sin through grace. God's holiness is not at question in grace, as Jesus condemned sin in the flesh. Also giving us the right to become children of God, of Spirit. In the body is the judgement of sin. Are we not dying in the body? is not the sin of Adam and God's punishment of sin still in affect? Yes, but the Spirit frees us from the law of sin and death so though we live in a body in which sin is judged and condemned, we will be raised into newness of Life. To be raised into newness of Life, one must possess the seed of righteousness which grows up to bear fruit of righteousness, thus the Spirit is Life through righteousness. "But if Christ is in you, though the body is dead through sin, the Spirit is life through righteousness."* The Spirit operates not on its own but through rightoesness, thus the outcome of consecration, which grows one up to bear fruit of rightoesness, is Life. In other words the fruit of life depends upon the fruit of righteousness being brought forth.

so too also consider yourselves existing dead to sin, now, alive to God in Christ Jesus. Therefore, sin doesn't reign in that your body to the extent obeying its desires.*

Joined with Christ I will overcome the body. We join as an individual and collectively in the Church, called the body of Christ, so that we grow up into Him, joined in Spirit, brought together in His body.* We are joined in union with Christ in Spirit and are joined with Christ in body, individually. When the Church is joined together it grows up into a holy temple in the Lord, "for whom the whole body, joined and brought together through all aiding ligaments, that according to working of each individual part, makes the body grow, to build itself up in love."* The growth of each individual part causes the body to grow. Or said another way, the growth of each individual will cause the Church to build itself up. In this race when endurance is needed we learn to join with Christ so that we grow up into maturity. In joining with Christ is intimate intercourse, union, and fellowship. The joining in Christ individually produces the same type of joining in the body, in union and fellowship in Christ. The outcome of the one in union, joined with Christ, is maturity, fruit of righteousness and life. "Now, set free from sin, servants of righteousness."* If free from the empowerment of sin, one experiences life. "Now, at present, free from sin, now servants of God, the fruit you have; to the extent of consecration, now, its goal is eternal Life."* The purpose of joining is to endure, overcome sin, which produces consecration; a people set apart, holy unto God. The outcome of consecration is Life.

and possessing endurance, having its intended perfection so that existing mature and complete, lacking in nothing.* 

Joining with Christ has much meaning and related concepts. I did not try to give understanding today in all this but I hope that you will understand that maturity in Christ comes through endurance and the way to endure is to join with Christ. It is being united with Him in suffering so to experience wholeness, to be healed by His wounds. This intimate, personal intercourse, and communion with him allows us to endure so that we become mature, whole, lacking in nothing. The proving, this temporary affliction is nothing compared to the glory of transformation, becoming like Christ. Join with Christ.



Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...