Skip to main content

To Demonstrate His Kindness

so as to demonstrate, in the ages to come, the surpassing riches of his grace in kindness to us in Christ Jesus, for by grace exist saved through faith.*
The word χάρις (charis) is defined as grace, kindness. The word χρηστότης (chrēstotēs) is defined as goodness, kindness, gentleness; it is derived from (xrēstós) which is defined as serviceable, good. The word surpassing ὑπερβάλλω (hyperballō) is from two words “beyond, above” and “throw, place.” God demonstrates to us from the riches of his grace his kindness toward us in Christ Jesus. Grace is defined as unmerited favor, but it has much more meaning. Grace in the old testament is best seen in the word checed, and I believe loving-kindness  best describes grace in the new. Let us look at how through grace God demonstrates his kindness toward us.
to the praise of his glory,  the grace in which he favored us in the beloved.*
This verse is often translated as “to the praise of his glorious grace” but it is to the praise of his glory, that God has demonstrated his kindness towards us, and has favored us in the beloved, Jesus. To the praise of his glory is why he demonstrates this kindness to us as there is a purpose or service of grace. The idea of the kindness we receive being a surpassing “above place” riches of his grace is similar to how grace super abounded.  “Now, the Law came so that the offense increased, now, when sin increased, grace above exceeded.”* Above exceeded, ὑπερπερισσεύω (hyperperisseuō) from two words “above, beyond” and abundantly, exceeding.” So the surpassing (above placing) riches of his grace (above exceeding) is demonstrated in kindness to us in that he passes over our sin. Of course, we stand in grace which we have access to by faith.*God’s kindness is demonstrated in Christ Jesus. And so does his mercy and love.
Also existing dead in your trespasses and sin… Now, God existing rich in mercy, through his great love which he loved us.*
This is how God demonstrated his kindness toward us, though we were dead in trespasses, though all had sinned and fallen short of the glory of God, God was “rich in mercy, through his great love which he loved us.” Like a trespass sign exposes that you are trespassing, the written commandments stated this is God’s righteous standards and if you break the law then you trespass. Without the Law there was no account of sin, so the Law exposed sin but sin abounded because of the weakness of the carnal man, the flesh which has no power to submit to the laws of God which was spiritual, sin abounded under the Law. The Law judged and condemned mankind, God would have been just to destroy man, but God so loved…
In this the love of God is manifested to us, that God sent his only Son, the one into the world so that we live through him.*
The Law judged and condemned mankind, but God was rich in mercy though his great love. Mercy comes through the riches of his grace. James understood such mercy writing, “it is judgement without mercy to the one showing no mercy; mercy triumphs judgement.”* John writes, this is how God so loved the world, he sent his only son into the world not to condemn man but to give man life, so as the above verse states “God sent his only Son the one, into the world so that we live through him.” This is the kindness God is demonstrating, this is mystery being made known through the gospel, foolishness to some, power to others.
of this becoming a servant according to the gift of God’s grace, the one given to me according to the energy of his power.*
Paul writes this is dispensation of grace given to him, a dispensation iss a change in the previous rules. This is what the Law of Faith does, it changes and reveals a righteousness apart from the law, stating we are justified by grace through faith. The law of faith changes the rules not nullifying the laws of God but fulfilling them as God's power is placed within us to overcome sin. This is why God sent his Son not to condemn but to save. And this is how Jesus condemns sin in the flesh, by giving us the power to become children of God. As children we receive the promise of  inheritance and the spiritual blessings from the heavenlies, all this from the riches of his grace. We partake of his divine nature, and we are spiritual, thus we fulfill the laws of God which are spiritual.
in order that through the Church the manifold wisdom of God is made known; the spiritual existence and the efficiency in the heavenlies.*
Paul writes God has “blessed us in all spiritual blessings in the heavenlies in Christ Jesus.”* The blessings of adoption, redemption, the forgiveness of sin are from the riches of His grace. This demonstrates his kindness toward us and his favor toward us in the beloved. I heard an evangelist the other day say God’s holiness exceeds his love, but this is not what we see here in these scriptures. If God exists holy and God exists Love and God exists mercy and God exists kind then kindness, mercy, and love exists holy. This is true as love and kindness are fruit of the Holy Spirit.* If we are partakers of his divine nature being born of Spirit then we should manifest such fruit. If we truly comprehend his kindness toward us then we would manifest this. Truly, Jesus said we should be known by our love for one another. But as he consecrated himself in truth, we must grow up to bear fruit.
and so that to make known the riches of his glory, into the objects of mercy which he prepared beforehand for glory.*
This verse tells us that the glory is the object, the vessel prepared beforehand, workmanship, he being the potter and we the clay, so the glory is that we are becoming like Him. The hope of glory is Jesus. This verse also affirms, this glorification is from his kindness, from the riches of his mercy.
Grace and truth, is the fullness Jesus came in, of the Father, and in grace and truth we are being filled into the full measure of the stature of Christ. This is our glorification, consecration, a reasonable service to enter and a call to become holy as He is holy. This is why Jesus is the hope of glory, as we are becoming glory, becoming like him. This is the mystery being made known, and Paul prays that our eyes would be enlightened to this love of God that has no bounds. Forever super exceeding and increasing is God’s grace to us in Christ. Kindness, mercy, love is surpassing, super abundant as it is serviceable, a service to us. This is why Paul writes things like; we will rule over sin under grace, those led by the Spirit are not under Law, and his grace is sufficient as his power is being perfected in weakness.
My grace is of service to you, for my power is perfected in weakness…*
The blessings we receive are from the riches of his grace. And from the riches of his grace comes his glory. What is this glory? We will rule over sin under grace, grace reigns through righteousness, the Spirit is life through righteousness, the Spirit is raising us up into newness of life… so the glory is related to His power perfecting us to walk in the Spirit, in newness of life. We in Christ are the praise of his glory because the glory is that we are becoming like Him, in glory. The efficiency we receive is from the heavens, the things of God, things that pertain to life and godliness. Anything we ask for this purpose we will become as it is our reasonable service to become a people of his own possession, a people holy set apart. This is the glory, and the whole point.
You also in him, having heard the word of truth, the gospel of your salvation, in him believing were marked with the promised Holy Spirit, the one a guarantee of our inheritance to the extent redemption of his possession, to the praise of his glory.*
When we believed we were marked by the Holy Spirit, this is being born of Spirit as Jesus said must happen to enter the kingdom of God. The Spirit is also a testimony of adoption, testifying that we are his own possession. This mark of the Spirit is a pledge of our inheritance, which speaks of the promise given to Abraham being based upon grace through faith and that it came before the circumcision of the flesh, and the Law. The new covenant is the Promised Covenant, as Paul writes this mystery being revealed was hidden in the beginning in God and the gospel was preached to Abraham beforehand. Which is greater, the testimony of men, or the testimony of God? The marking of the Spirit is a sign of our covenant, a circumcision of the heart by the Spirit of God. The Spirit is of truth guiding us and teaching us to abide in the truth, the words of Jesus. In this we are led into our reasonable service, to become consecrated in the words of Jesus. This is why we are the praise of his glory, we are becoming holy, a people consecrated, set apart, of his own. This is what it means the redemption of his own possession, a consecrated people. I am still comprehending such  and how God is demonstrating his loving-kindness to us in Christ Jesus. From the surpassing riches of his grace, for by grace we exist saved through faith.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...