Skip to main content

Be Excellent

Indeed, I lead the way, all existing loss through that holding above, that knowing Christ Jesus the one my Lord, through whom all things also I lead the way, counting as dung, in order to win Christ.*


Paul is contending in a race, in a stadium where there is a great cloud of witnesses, he sees how others are attempting to run the race, but he holds above all other things; knowing Christ Jesus. Everything else offered up in this race is as dung. Think of what it would be like to run the race only to find at the end what one thought valuable was as dung or as filthy rags to God. So we want to focus on things that strengthen us for the purpose of running this race. Paul writes elsewhere what counts is being a new creation, and faith that is active in agape love. Now, too, in addition to your faith add excellence. Such a thing is being obedient also which strengthens us, building character and endurance so we win the prize. We are very careful not to put excellence before our faith, not to be justified by rules, and to be rooted and grounded in agape love. Now, established we press on to the high call of God in Christ Jesus where the prize of being excellent is to win Christ. To win, to gain Christ, this is the glory.

pressing on toward the prize of the high call of God in Christ Jesus.*

When we look at these passages in Greek, it helps in translation to keep in mind the comparison Paul is using, that of running, contending in a race. "The good stadium, I have contended, the race finishing, the one faith I have watched as my mark"* Does not this sound like running a race? Paul fought wild animals in Ephesus, so he knows a thing or two about contending in such a stadium. In this good stadium we run and there is a great cloud of witnesses thus the hall of faith is there to encourage us as we see others who have run a tougher race shedding blood. To keep the mark, the object of that we fix our eyes on, we have a goal, the high call of God. Others Paul write are enemies of the cross, they are focused on earthly things, not the high call.* Run with those who are true, who fix their eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the shame even of death on a cross. To those who run the race these know this world is not our home, and to the world, the stadium we contend in, we are foolish, laughable, even despised and loathed, but to the world who does not comprehend nor understand this high call, to them we are ambassadors.

Not that I have already taken in hand neither already reached this goal but I press on since and to the extent that I lay hold of it, with a view to, even as Christ Jesus lays hold of me.*

It is fitting to remind those who would run the race to run it by the rules, as some attempt to run the race the wrong way. Paul reminds us that to attempt to run the race legalistically, is to be disqualified, "and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith..."* Like weights on a runner's ankle so we must throw off sin that weighs us down. We are reminded we must know the cost and the rules, as an athlete must follow the rules of the race we too must pursue excellence. The disqualification is in attempts to run in the flesh. Such attempts are seen in legalism, which is justification in following rules, and in thinking that there are no rules, these people live to their own sensuality, their god is their belly. The high call is perfection in Christ Jesus, becoming mature, growing up into salvation, thus we set the mark of being excellent for this purpose. This is why Christ has laid hold of us and we can be assured he will continue to lay hold, encouraging us to press on, it is our calling.

now for this very purpose, bring into play all, enthusiastically upon your faith add excellence, upon too excellence add knowledge...*  

This word for excellence is often translated as virtue, the Greek word means "excellence of any kind" which also is used to mean "moral virtue." The Greek notion of excellence was ultimately bound up with the notion of the fulfillment of purpose or function: the act of living up to one's full potential.* Paul warns us as we seek to live our purpose, beware of the dogs, evil workers who pursue things that do not build up in the faith, who trust in earthly things, and who have confidence in the flesh. To know the power of his resurrection, and share in his sufferings, is to become like him in his death, so to also become like him in his life. John writes the one who fears has not been perfected in love. Paul writes his grace is sufficient in that his power is being perfected in our weakness and that we will rule over sin under grace, not through living to the letter of the law. What counts is to win Christ, "through whom all things also I lead the way, counting as dung, in order to win Christ." To win the race is to win Christ, think about this, pursuing being excellent is to win, to have and possess Christ. It is to become like Christ, to be transformed into his image from glory to glory, this is to win Christ.

Now then those perfected have this mindset, and if some think otherwise, God will reveal to you, nevertheless advance to the extent of that very close at hand.*

Advance, take in hand that close at hand, do not try to attain that which is unreachable, but run the race with that which is close at hand. Ask and God will add to you, the will to press on. Some will despise your youth, but pursue excellence even if you pass them by, keep your eyes on the mark, "pressing on toward the prize of the high call of God in Christ Jesus." To those who are immature who might call you a rule follower, say to them I seek the high call in Christ Jesus, I seek to be excellent. Being excellent is a core value of a follower of Christ, pressing on, pursuing excellence, holding Christ above all, "lead the way, all existing loss through that holding above..." be excellent in all things...

We may step across the line... to a city with one king
City On Our Knees

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...