Skip to main content

The Obedient Church

"...we should love one another. And this is love, that we should walk in obedience to his commands. This is the command, just as you heard from the beginning, so that in it you walk."1

The command is to love one another. To walk in love is to be obedient to Christ's command. Why do we walk in love? Jesus commanded it! However, Jesus said love is the standard or banner of Christianity. "By this everyone will know that you are my disciples, if you love one another."2. John is reiterating this commandment and he explains why it is our banner, why we should walk in love. "Because many deceivers have entered, those confessing Jesus Christ, coming in the flesh, these are the deceiver and the anti-christ."2 So to walk in love counters such deception. Love is a fruit of the Spirit that can not be genuinely duplicated. It is imperative that the church walk in agape love.

"The Spirit clearly says that in later times some will depart from the faith, giving heed to deceitful spirits and teachings, in hypocrisy speaking lies, having seared their own conscience."2

The world should look at the Church and say, they sure do love one another! Is this what they say? no, they say hypocrites, judgmental, self-righteous! they are a law in their own hearts, saying things like, even I would not treat wounded people in such a way. We can say the church is about many things, but without faith it is impossible to please God and faith without love is Nothing! This faith and love is being attacked by by spiritual powers. Paul writes of doctrines of demons being introduced in the Church by those he calls "of the circumcision" or "circumcision party." These people deceptively bring in old covenant principles into the new covenant, they bring in the letter of the law into a covenant based on, by Grace through faith in Christ.

Giving heed to deceitful spirits and teachings. These teachings of authority, sacrifice, giving, are of the old covenant teachings and are being introduced as Paul states, by demons. These spirits use fear, condemnation, guilt, shame. etc... when we are told we are not slaves to such things, we are not given such a spirit, but one of power, love, and a sound mind. These teachings are not just words of men, these are backed by demonic powers. You will sense the spirits' presence, and many think it is God. The Church is the people, not those in authority, so authority that mistreats God's children mistreats His Church. It would better for them to be cast into the sea than to hurt the faith of his children. We see telling signs of these people; hypocrisy and lies. 

These deceivers adapt and fake many principles of God, they use them against people, but they lack the telling fruit of the Spirit; Love, gentleness, kindness...  Many people have heard Jonathan Edwards' sermon "Sinners in the Hands of an Angry God." However, did you know that Edwards used agape love as a litmus test? yes, during the Great Awakening, he used love as a determining factor in testing the genuineness of the many professions of faith that were made during this time. He believed “that evidences of love (or their absence) were the best test by which ‘Christians may try their experience whether it be a real Christian experience’” (George Marsden, Jonathan Edwards: A Life [Yale University Press], p. 190).4

From my experience, I have come to agree totally with Jonathan Edwards, that agape love is the best test of genuineness of faith. And John tells us why this is important, because many deceivers have entered... those confessing Jesus.. Paul writes they are swindlers, thieves, void of the Spirit or have fallen from Grace, they depart from the faith, giving heed to deceitful spirits and teachings. These are of their father, the father of lies, he is an imitator of light. These deceptively twist the truth, taking the image of God and making it like that of the image of man. False piety. They would be the Pharisee of Paul's day, clean on the outside but dirty inside, hypocrites, they judge you harshly while they excuse away their own sin. They admit no wrong, accept no wrong, they live by the letter of the law, not in the new living way of the Spirit.

The Pharisee only condemned people, they do not teach anyone, because they do not care for anyone. They will point out faults though, putting heavy burdens on the shoulders of men, and they lift not a finger to help. Today these don't teach freedom in Christ, only condemnation flows from their mouth. They punish those of faith, as these challenge their comfortable way of Christianity. These people teach authority like the Divine rights the church taught before the Reformation age. Such teachings will create slaves and would easily lead God's people into the hands of the anti-Christ. They teach sacrifice and service that creates slaves to organizations and men, not slaves to righteousness.

We can be genuine in our attempts to put forth principles that we think glorifies God, only to find that deceivers will abuse these things. For example, I can have the mission statement to reach the orphan but if during the process it becomes only about the glory of men, which is shown by how they break the commandments of God, and how they mistreat one another in the process then it will seen not as Light but deception. So we are deceived to think we are obedient to Christ, a light to the world, when we do not love one another, we are seen as hypocrites. The world says look at how they treat one another... 

Another example of principles exploited is service, we are servants of Christ, but this can be exploited and corrupted by men. I have experienced this mistreatment of people over and over again in ministries, all in the name of the orphans, or reaching the lost. I am convinced of John's writing that we walk in Love not only to be obedient to Christ but also because it counters the deceit of these men that would enter the Church. A church that ignores the greater principles of Christ, of love, is not obedient to Christ, therefore there is another agenda.

Agape love is a true sign of a Church being conformed to the image of Christ. God's genuine love can not be counterfeited, it can be only be exchanged for a lie. An older orphan knows genuine love, they can spot a fake a mile away, because they know what love is not. God's love is of great worth, those who love him know its value. I love Him because he first loved me, I am obedient to him because I love him. He commands me to love others, some are easy to love, some are despised and rejected by men. Some will hate us because we love the despised, as such challenges their faith or lack of. But Jesus commands us to love them also. Such love is sacrificial, it goes against my desires, but I love because I know his love. If I love him I will lay down my life for him, and others, there is no greater love, that one gives his life for another.

There is a name I love to hear,

I love to sing its worth;

It sounds like music in mine ear,

The sweetest name on earth.


Oh, how I love Jesus,

Oh, how I love Jesus,

Oh, how I love Jesus,

Because He first loved me!...





Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...