Riches Of His Grace

"to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him"1

It was by the good pleasure of His will, to the praise of the glory of His Grace, according to the riches of His Grace, according to the purpose of Him, that He who works all things according to the purpose of His will, in all wisdom and prudence, made Grace abound to us.

By Grace God purposed in Christ that we would be blessed "with every spiritual blessing in the heavenly places in Christ."4 By Grace and in Christ we have been accepted, adopted, have redemption in His blood, the forgiveness of sins. By Grace we are to be to the praise of His glory, that when we hear, trust, and believe in this truth and gospel of our salvation, we are sealed with the Holy Spirit of promise, "who is the guarantee of the inheritance of us to the redemption of the acquired possession, to the praise of the glory of Him."

Jesus is in fullness Grace and Truth, "who came from the Father, full of grace and truth."5 If Jesus in fullness is grace and truth then Jesus is Grace And Grace is Truth. To not teach Grace is to not teach Truth, and to not teach truth is to keep people in bondage. So the logic that Grace should not be taught as people will sin, defies truth and therefore will actually keep people in bondage. Truth is expressed not partially, no, but in fullness; let us tell the whole truth and nothing but the truth so help us God. And not only does such logic defy truth but Grace as Paul writes is of the wisdom and prudence of God, so to say I shouldn't teach Grace is to say my wisdom and prudence is greater than that of God.

God purposed the riches of His Grace in His Son, so that we might acquire adoption as sons, to the glory of the Father. This is Grace, not deserving of such, God in His wisdom and prudence chose to establish a new covenant with man by Grace through faith, in His Son. This mystery was hidden in God from the beginning of time, with the purpose of adoption, and that all nations, all people, would be blessed in Christ Jesus, and that He should acquire or possess for Himself, not just a people, but children, Christ being the firstborn of this new creation.

"And He put all things in subjection under His feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all." In fullness of Grace and Truth is Christ, in fullness of Him should be the Church, conformed to the likeness of His image, in fullness of Grace and Truth.

Everything Comes Alive

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . * Blessed, is the one whom sin is not considered, this word considered means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." * The word for lawless deeds speaks of the violation of the Law and the word for sin speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

So That You Have Life

the thief comes but to steal and kill and destroy. I have come so that having life and having it more so (John 10:10) The next few verses give us context of the realm of life and death that Jesus speaks of. The wolf comes, no doubt referring to Satan, he attacks the flock to kill, steal, and destroy. But Jesus came that we may have life, he lays his life down for the sheep. The life he gives is eternal, but he said it is living water, like a fountain that gushes up unto eternal life, thus we experience life in this mortal body, unto its fullness. Jesus became flesh and blood like his brethren to save them, this is how God demonstrates his love. "I know my own and they know me just as the Father knows me and I know the Father and I lay down my life for the sheep" (John 10:14). Jesus came so that we may have life. but you do not believe because existing not of my flock. My sheep listen to my voice and I know them and they follow, just as I give them eternal life and no not per...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit. This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentary drawn...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is logizomai.[ 2] ...

The Promises of God Series

THE PROMISES OF GOD SERIES Series Introduction The promises of God are the unfolding expressions of one eternal purpose, conceived in God before the foundation of the world, revealed through covenant, and fulfilled in Jesus Christ. Why The Promises of God Matter explains why they are important to believers. This series functions as a theological hub—a unified framework that weaves together distinct promises without collapsing them into a single category. Each promise stands on its own, yet each flows from the same eternal source and prepares the way for the next. Together they testify to the faithfulness of God across redemptive history. The Coherence of God’s Promises One eternal purpose, planned in God Revealed through covenant Fulfilled in Christ Applied by the Spirit of truth Consummated in glory Each article in this series may be read independently, yet each gains depth when read alongside...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

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