Skip to main content

What is Genuine

Esteem it all joy, my brothers, when trial you might encounter. Knowing that the testing of your faith produces endurance, and let endurance work, perfect, that you might be perfect and complete in lacking nothing.James 1:3

When I encounter trials I am to esteem joy (from ágō, "to lead" and hēgéoma, "what goes before, in front"; properly, to lead the way, referring to coming first in priority). When trials come, and they will as they perfect us, I am to make joy a priority in my mind, to lead it into my thoughts. The testing (trial, what is genuine) of your faith (belief, trust) produces endurance (remaining under, steadfastness). Let endurance work (labor, accomplish; a deed, action, that completes an inner desire) and perfect that you might be perfect and complete. The testing of our faith produces what is genuine; fullness, perfection, completeness, so that we lack nothing. Oh to be complete in Christ.

Endurance is needed to run the race. Through endurance and through the encouragement of the Scriptures we might have hope.3  Blessed is he who remains steadfast. Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.4 Sometimes as Job's friends, we want to point our fingers at those under trial, but we should encourage with all joy, to esteem joy in them. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.5 Trials should direct our hearts to the love of God and to the steadfastness of Christ. We are not to lose heart during trials, but to focus on the things eternal.6 We are to endure, to be patient as a farmer waiting for the harvest, we are to establish our hearts in such.7

  • In due season we will reap, if we do not give up.8 
  • It is a gracious thing in the sight of God when we endure persecutionBlessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.9 
  • I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.10 
  • To those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life
  • Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.
Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.14 Those who love God remain steadfast under trial, this is a sign of our love for him. Of endurance you have need, that the will of God having done, you might receive the promise.15  Endurance is needed to do the will of God. Those of faith are not those who draw back, but of those preserving the soul,16 We preserve our souls through endurance, by not falling back, by being perfected into the perfect law of liberty. For the righteous of Christ live by faith and God delights in the soul of those who overcome.17 Rejoice in hope, be patient in tribulation, be constant in prayer.18 This hope in him, in the scriptures,in his love, this is how we are to endure, it is the method to sanctification, And everyone who thus hopes in him purifies himself as he is pure.19 

God is faithful and will not let us be tempted by that which we can not overcome.20 This perfect work matures us, it is the testing of our faith, living it out, that produces endurance and endurance works the complete work of Christ in us. Remaining under faith during trials completes fullness of Christ in us, it is participating in his suffering. I am to set my mind on joy, make it a priority. I am to pray without ceasing, giving thanksgiving to my God. Through joy and peace we abound in hope. Trials (probation, testing, temptation, calamity, affliction) are allowed by God. Evil is not of God, he doesn't tempt us with evil, but like Job he can remove the hedge of protection around us so that evil is our trial, the purpose is that we just don't hear God, but see him. Looking into the perfect law of liberty.

Come boldly before the throne of grace and receive grace and mercy as needed in your trials. Malachi prophesied that the Messenger would sit as a refiner of people, like a silversmith burning off dross, the impurities.21 Only that which is eternal will endure the fire, wood and stubble will burn up, but precious metals, as silver, become ever more pure under fire. I am to persevere, endure, not turning away, forgetting who I am, under trial, it is the testing of my faith that makes me genuine. Be made genuine in Him.
Run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.22
My Savior Loves, My Savior Lives

Popular Posts

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

So That You Have Life

the thief comes but to steal and kill and destroy. I have come so that having life and having it more so (John 10:10) The next few verses give us context of the realm of life and death that Jesus speaks of. The wolf comes, no doubt referring to Satan, he attacks the flock to kill, steal, and destroy. But Jesus came that we may have life, he lays his life down for the sheep. The life he gives is eternal, but he said it is living water, like a fountain that gushes up unto eternal life, thus we experience life in this mortal body, unto its fullness. Jesus became flesh and blood like his brethren to save them, this is how God demonstrates his love. "I know my own and they know me just as the Father knows me and I know the Father and I lay down my life for the sheep" (John 10:14). Jesus came so that we may have life. but you do not believe because existing not of my flock. My sheep listen to my voice and I know them and they follow, just as I give them eternal life and no not per...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentary drawn...

Maturity In Christ and Into His Image: An Exhaustive Exegetical Report

The "Consummation of the Believer" signifies the ultimate and total achievement of the believer's transformed nature and position within Christ. This theological concept is founded in Christian doctrine, specifically engaging with the philosophical study of being (ontology) and the definitive fulfillment (consummation) of the salvation process.

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...