Skip to main content

Trust and Obedience

Obey those leading you and be submissive, they indeed watch over your souls, as account about to give...1

Our relationship with our heavenly Father is one of trust and obedience. Trust in the Lord with all your heart, and do not lean on your own understanding,2 When we understand his great love for us, we love because he first loved us.3 Through this love and trust, our roots growing deep in him, we are obedient. This type of trust and obedience go hand in hand when dealing with earthly authority; others trust, submit, to authority when leaders are submissive, obedient, to the authority of God.

Trust is the essence of faith, our laboring into believing is one of persuasion and it is one of trust. Moreover, now is faith the assurance of things hoped for, the conviction of things not being seen.4 Faith is defined as belief, trust; it is God's divine persuasion. The root of the word faith is peithô ("to persuade, be persuaded").5 Jesus the author of faith,8 It is the work of God, believing, we must labor into belief. This same word is used to refer to faith as fruit of the Spirit,7 and Jesus refers to his words as spirit and truth. The universe was formed in the beginning by his words, made visible from that which is not visible, by faith the world was formed.8  Faith is increased through his word. We are to trust in the Lord with all our heart, this increases faith and obedience.

Obedience is an outflow of the heart, it shows our love for our heavenly Father. If you love me, the commandments of mine you will keep.9 This does not say; I love you because you keep the ten commandments. No, we know that righteousness nor life can never be achieved through obedience to the Law.10 Jesus said, I do as the Father has commanded me, so that the world may know that I love the Father.9 It was such a love for the Father and us, that he humbled himself and became a bond-servant, to the point of death on the cross. Follow me and I will make you fishers of men, Jesus said. This should be our defining purpose in life, that we love the Father with all, and that we love or give ourselves for others, so that they too might know Him. The full godhead existed in Jesus, but he counted all that loss to serve us.

Jesus submitted to the will of the Father, because of love, and others followed him. This unity with the Father was a sign that he was from the Father. Trust comes before obedience, like a child adopted into a new family the most important thing is for that child to know his identity in the family. Discipline without a foundation of trust will never produce true faithfulness, nor true obedience. Authority comes from submission to the heavenly Father, when authority has this foundation, others will submit, as they trust God. Ungodly authority doesn't like such, We must obey God rather than men.11 When earthly authority comes against the authority of God, we must obey God. Godly leadership is by example, it isn't controlling, it never attempts to lord over. 

Biblical authority is done willingly, it exercises oversight, not for profit, not lording over, it is to be an example. Biblical authority watches over (looking diligently with caring interest) for your souls, as if they will give an account. The Bible describes this as a good shepherd who cares for his flock. It is not done under compulsion, as if required, obligated, or forced, it is to be done of free will in obedience to God's will. Leading is not to be done for base gain (greedy). We usually think of money as gain here, but sensuality, pride, and power can drive abuse of authority. In our pride we can establish attitudes and organizations that do not put forth God's will as much as our own; this is my ministry, my way or the highway, I am not accountable, even my board is made up of yes men who always agree with me... This type of abuse is why it is important not to put those in leadership positions who are not mature for such a position. The motivation of authority should not be a selfish one.    

Lead with eagerness (a ready mind. thoroughly willing, before passion). This eagerness should be steadfast, in the spirit of God, not a passion of sensuality. This word for passion relates to a storm, tempest, or what some call righteous anger. I am to be passionate, thoroughly willing, but I am not to be led sensually, following my senses, feelings, and emotions as if they were from God. Only the Lord exercises righteous wrath, so we must depend solely on Him as we experience (express) anger.14 I believe that when we operate to such sensuality we give ground to the enemy within our organizations, and no longer is the flock in unity but scattered in confusion. When we lack true accountability we put ourselves in a position to abuse authority. 

Overpowering authority, or that which lords over, is probably the most common authority that people experience, and have been hurt by. Many have a difficult time trusting authority. It is why we should not place immature people in leadership positions. This word for lording over is katakurieuo which means to exercise decisive control (downward) as an owner with full jurisdiction. The root words are from katá (down) and stréniaó (living in sensual, lustful behavior). It is an authority that is sensual, personal gain of power, pride; I'm in charge. Authority is not to lord over, against, control, subjugate -- exercise dominion over (lordship), or to overcome. We as believers belong to God, we are heirs, sons, no longer slaves, Jesus is our Lord and Master. When another lords over a son they are basically saying I am your lord, a god, I exalt myself over you, this is the essence of Satan's rebellion in the family, he wanted to be as God, and like Eve he tempts us today that we too can be like a god. When leaders walk in humility it sets an example and others will submit to authority as they submit to Christ.

Leadership is to be an example. We talk about how we want people with a servants heart in our organizations but we ourselves are expected to be such, examples. Authority is not a downward push on people, lording over them, but it is an exercise of upward example, of submission to Christ. Not as exercising lordship over those in your charge but being examples to the flock and having been revealed the chief shepherd, you will receive the unfading crown of glory.16 Of course this is not an easy thing, but it is the price for leadership, we are to count the cost before following Jesus. The reward for Godly leadership is of an eternal one. Also through example you will reveal the Chief Shepherd, to those under you. This is the essence of Biblical authority and of what Peter writes of. We are to be submissive to Christ, and through this example of submission; humility, caring, willing, gentle, loving, in the spirit, oversight, others will submit to our authority as if submitting to Christ himself. Seeing Christ in you will develop Trust which will lead to Obedience, as if to Christ. 

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...