Skip to main content

Freedom In Christ

In freedom, Christ has set us free, stand firm therefore and do not again tangle yourselves in the yoke of slavery.1


Freedom comes in the Son of God, Jesus Christ. When we believe in Jesus we are no longer slaves but sons, joint heirs with Christ. The heir is no longer a slave but a child. A child is like a slave, under managers and tutors, until the time set by the Father. In the same way we also, when we were children, were enslaved to the elementary principles of the world.2 But when the time came, God sent forth his son born of the flesh, born under the Law, to redeem those under the law, so that we might receive adoption as sons.3 Like orphaned children who have become sons and daughters, we have received the redemptive love of God, of family. So you are no longer a slave, but a son, and if a son, then an heir through God. 

Sin no longer defines a child of God, we are no longer a slave to sinful nature and are new creations, in our inner being. This new creation is without sin, but we still live in a body that is not glorified, sin dwells in this body. No longer is sin my nature but to say I am without sin is a contradiction, I can sin if I do not abide in Christ. Here is the distinction as a believer; I am no longer a slave, I am an heir, a child of God. At that time not knowing God you were enslaved (douleuó, properly, to serve as a slave, having all personal ownership-rights assigned to the owner) to nature (phusis, properly, inner nature, the underlying constitution or make-up of someone). This is the freedom; you are a child of God, now you have a new inner nature, God sent forth his spirit in us, crying Abba Father! I know and am known by my heavenly Father. His people hear his voice and do his will. I worship Him in spirit and truth, in this I am free, Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him,“We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. 
The slave does not remain in the house forever; the son remains forever. The truth will set you free is misused often as many apply it to habitual sin; if they still live in habitual sin they can't be Christians right? the truth will set you free right? While it is generally true, through his spirit, abiding in him, and the renewal of our minds, we can overcome habitual sin. The context here is that we are no longer slaves to our sinful nature and no longer slaves to the elementary principles of the world. We are no longer slaves to sin. When we believed in Jesus we were sealed with his spirit, in such we cry Abba Father! He is my Father, I am his child, I am no longer a slave, I am a joint heir with Christ. His spirit is within me, my new identity is a child of God, this freedom is found in Christ. 

I will be doing the works of the Father, if I am a child of the Father. Practicing or doing sin is defined by whether I am a slave to sinful nature. If a slave to sinful nature then a slave to sin and the practice of sin. Sin defines a lost person, they delight in sin in their inner being and as a lost person they can not distinguish sin from themselves as their nature is sin. But in Christ I am a new creation, I have a new nature, I delight in the laws of God in my inner being. But as Paul writes there are two laws in me, the law of sin and the law of the spirit. I obey one or the other. Jesus said, whoever is doing sin is a slave to sin. This word for doing is poieó, I practice, do, make. If I am a slave I do and make sin as it is my nature. Jesus also used this word when he said not everyone whose says to me Lord, Lord will enter heaven, but he who is doing the will of the Father. As children we know the will of the Father through his spirit which is our helper guiding and teaching us into all truth. A slave doesn't know the will of the father, but a son does... a son abides in the house forever, a slave does not, If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.
"The law of the spirit sets us free from sin.3 We must have God's spirit within us, we must be born again, not of flesh, but of the spirit. This is the defining principle of a believer. When we believe, we are sealed with his spirit, not only does this give us access to the power to overcome sin but it is a guarantee of our inheritance as sons.4 in which we cry Abba, Father! We have received Christ Jesus. I am to make as dead (nekroó, corpse-like, lifeless) my members (melos, a part belonging to the whole), to offer it as a living sacrifice, to not let it reign, because my life is something that has been bought from death to life, from sinful nature to spiritual.11 I am no longer a slave to sin, it is no longer my nature, my master, I have died to this nature and now Christ reigns within me. For sin shall not be master over you, for you are not under law but under grace".Q
So if the Son sets you free, you will be free indeed.6 

You Have My Surrender

Popular Posts

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístÄ“mi (from pará, "from close-beside" and hístÄ“mi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

So That You Have Life

the thief comes but to steal and kill and destroy. I have come so that having life and having it more so (John 10:10) The next few verses give us context of the realm of life and death that Jesus speaks of. The wolf comes, no doubt referring to Satan, he attacks the flock to kill, steal, and destroy. But Jesus came that we may have life, he lays his life down for the sheep. The life he gives is eternal, but he said it is living water, like a fountain that gushes up unto eternal life, thus we experience life in this mortal body, unto its fullness. Jesus became flesh and blood like his brethren to save them, this is how God demonstrates his love. "I know my own and they know me just as the Father knows me and I know the Father and I lay down my life for the sheep" (John 10:14). Jesus came so that we may have life. but you do not believe because existing not of my flock. My sheep listen to my voice and I know them and they follow, just as I give them eternal life and no not per...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentary drawn...

Maturity In Christ and Into His Image: An Exhaustive Exegetical Report

The "Consummation of the Believer" signifies the ultimate and total achievement of the believer's transformed nature and position within Christ. This theological concept is founded in Christian doctrine, specifically engaging with the philosophical study of being (ontology) and the definitive fulfillment (consummation) of the salvation process.

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...