Skip to main content

The Harvest Is Plenty, The Workers Few

Perceiving the multitude about him, that they had fainted having been tossed about as if sheep without a shepherd, Jesus is moved with compassion for them. He then says to his disciples, indeed the harvest is plenty, the workers few, be beseeching the Lord of the harvest so that he should be sending workers into his harvest.[1]

Jesus perceiving the multitude about him had been tossed (rhiptó also means thrown off, cast about) beseeches (passionately asks, begs) the disciples to ask the Lord (kurios is lord, master, sir, here the owner of the harvest) to send (ekballo also means to throw, eject, cast, bring forth, produce) workers into the harvest.[2] Jesus's passionate plea is for the Father to eject, cast, throw workers into the harvest, stating the harvest is plentiful and the workers few.

Jesus as He went (lead, carried, walked about), in the cities and towns, was teaching (instruct, cause to learn, impart knowledge) in the synagogues and proclaiming the gospel (evangelismproclaim good news, preach good tidings) of the kingdom (the realm in which a sovereign king rules) and was curing every disease and sickness. When the multitudes saw what Jesus did, they marveled and glorified God, who had given such power to man.[3]

As Jesus went about he asked his disciples to "follow me" and as He went he taught the disciples, as He taught and proclaimed. His disciples did not do as the others and some of John's disciples asked Jesus why His disciples did not fast, Jesus replies they are rejoicing with him, being made new, new things will eject through the old, as new wine through a old bag, and that they will too eventually be ejected into the harvest, then they will fast. These things Jesus was instructing to them. We as believers must spend time building our relationship with Jesus, we lay a foundation with him as the cornerstone, a solid foundation on the rock, grace. Then we too will be ejected as workers in the harvest to disciple others and proclaim the good news.

We should be passionate about the harvest. Is not this the purpose of the church? To disciple to evangelize? Jesus is our example, he spent several years with the disciples teaching them as they went, so that on that day when he left they would teach his teachings and proclaim the good news as he did, in the power received from on high. They would follow His example of teaching and proclaiming as they went, disciplining others to discipline and proclaim the good news, so that it would spread through out the known world. The purpose of the church is to build up the body to teach and proclaim the good news. There is a process of crawl, walk, and run or child, young man, father. This lays the proper foundation so as the body is ejecting workers into the harvest, they know who they are, child of the one king, and as such go passionately and with purpose.

We are to be mature in understanding, that we are to be doing all things for edification, learning, and encouraging of the body, "for God is not the author of confusion but of peace, as in all the churches of the saints."[4] The pulpit is for building up the body, if the church is one and a non believer enters he will be convicted by the presence of God, "And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you."[5] Evangelism happens automatically in the church by the mere presence of God, the holy spirit resides in each of us giving us the power to be a witness as we go, but when two or more are gathered together in assembly, in unity and love as one, the Father is there, and people will know.

If the focus of the body is Unity and Love then the body will become a great evangelical body by the power of God and his presence. And as the body is ejected into the work of the harvest, putting forth the example of Jesus, living it out, they make disciples as they go, more workers for the harvest, who teach and proclaim the gospel. The word of God spreads to the ends of the earth. By Unity of the body the world will know Jesus is from God. By love in the body they will know we are His disciples. The church is to build up, edify, to disciple, the body so as they go they make disciples in all nations, they teach and proclaim the gospel "as they go", making more disciples, expanding the body.

The enemy works violently to disrupt the ejection of workers into the harvest, we must work passionately to produce workers for the harvest. When each part of the body is working properly, it makes the body grow so that it builds itself up in love. By such they will know we are his disciples, enlightened in understanding, renewed in the spirit of our minds, putting on a new self created after the likeness of God in true righteousness and holiness... doing all things that are good for building up.[5] "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."[6]

And you must commit (obligate, to bind legally or morally) yourselves wholeheartedly (passionately) to these commands (instructions, teachings) that I am giving you today. Repeat them again and again (core values, character building, habit/process forming...second nature) to your children (disciple). Talk about them when you are at home and when you are on the road (as you go, walking about, working), when you are going to bed and when you are getting up (morning and night, quite time) (Deut. 6:6-7).

If the workers are few then we have a worker problem, if a worker problem then a building up/ejecting problem, if a ejecting problem then a church problem, if a church problem then a unity problem, if a unity problem then a love problem, if a love problem then a heart problem. If a heart problem then a worker problem. The harvest is plenty, the workers are few.
 

Popular posts from this blog

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

New Testament Growth in Christ: From Foundation to Fullness

  New Testament Growth in Christ: From Foundation to Fullness The New Testament presents a vibrant and multifaceted picture of spiritual growth, not as a static event but as a dynamic, lifelong journey for the believer. This journey, with emphasis on a strong foundation, progresses through a transformative process of maturity forged by endurance, ultimately aiming for the profound goal of experiencing the "fullness of God in Christ." The Foundation: A New Creation The inception of growth in Christ is marked by a radical spiritual new birth, a foundational shift that defines the Christian experience. It is not merely a moral reformation, but a divine act of creation. The apostle Paul declares this truth in 2 Corinthians 5:17 : " Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come ." This new creation is initiated by faith in Jesus Christ, where believers are justified and reconciled to God through His sacrifice. ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Putting On the New Self

Putting On the New Self Theme: Spiritual Growth & Identity in Christ Key Scripture: “And to put on the new man, created after the likeness of God in true righteousness and holiness.” — Ephesians 4:24 (ESV) 🕊️ Day’s Reflection The Christian journey is not about becoming a better version of our old selves. It is about walking in The New Living Way , putting on the new man created in the likeness of God. Scripture calls us to put on the new man , and this call is not symbolic or abstract. It is a command grounded in spiritual truth and lived out in daily walking as Christ walked. 📜 Scripture for Meditation 2 Corinthians 5:17 (ESV) “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Ephesians 4:22–24 (ESV) “To put off your old man, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new man, created after the likeness of...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...