"But brother with brother is being judged and this on unbelievers, indeed already you fail, in the judgments you are having among yourselves, because of what? so that you would not be injured, cheated or deprived? But you are injuring and cheating these brethren, are you not aware that unjust ones, the kingdom of God shall not be enjoying. No you are being deceived. Neither
parmours (having an improper lover, fornicating),
idolaters (loving other gods or blindly or excessively loving),
adulterers (faithless toward God or loving another man's wife),
catamites (ancient Greek tradition of men having boy lovers, loving a boy),
arsenokoítēs (literally a man in bed with another, having a man lover),
thieves (loving to steal, loving things of another to the point of taking it),
greedy ones (loving things over God, having more than one needs or deserves),
drunkards (loving to drink, excessively being drunk),
revilers (loving to speak abusively of),
extortioners (loving to obtain things by the abuse of one's office or authority),
shall be inheriting the kingdom of God" (1 Corinthians 6:9-10).
idolaters (loving other gods or blindly or excessively loving),
adulterers (faithless toward God or loving another man's wife),
catamites (ancient Greek tradition of men having boy lovers, loving a boy),
arsenokoítēs (literally a man in bed with another, having a man lover),
thieves (loving to steal, loving things of another to the point of taking it),
greedy ones (loving things over God, having more than one needs or deserves),
drunkards (loving to drink, excessively being drunk),
revilers (loving to speak abusively of),
extortioners (loving to obtain things by the abuse of one's office or authority),
shall be inheriting the kingdom of God" (1 Corinthians 6:9-10).
Paul gives a list of things the unrighteous do, it is interesting these are about loving. Each act seems to be focused on the root of loving things above God. Paul is saying you fail, in the judgments you are having among yourselves, you are being deceived. Are you injured or deprived by someone stealing from you? Deprived means suffering a lack of a specified benefit that is considered important. What is important to you? Do you think these things of such value that you bring judgement against your brother? Would you not rather be wronged than judge a brother, are you at fault for breaking a greater principle, loving your brother?
We do well to know the law of inheritance in the new covenant. In Christ we have gained an inheritance, "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory" (Ephesians 1:11-14). The righteous shall receive from Christ an inheritance (Col. 3:23-24).
We do well to know the law of righteousness in the new covenant. Jesus has become our righteousness "and this is His name by which He will be called, 'The Lord our Righteousness’" (Jeremiah 23:6). This is a great principle of God; "a man is justified by faith apart from the deeds of the law" (Romans 3:28). It is a righteousness by faith, that it be according to grace. "No flesh will be boasting in the sight of Him, yet out of Him you are in Him who was to become to us wisdom and righteousness, besides hallowing (sanctification) and deliverance (redemption) (1 Corinthians 1:30). And in Him we are to become like him, the fruit of righteousness leads to sanctification and its end life.
Neither (adulterers, idolaters...) will inherit, obtain, possess, acquire things of the kingdom of God. The Greek word shall be inheriting is translated from klēronómos. Kléros means a lot, a portion, an inheritance and nomos a law in reference to Mosaic law and theology of scripture; the law of inheritance. The greater principle is that a son will inherit the kingdom of God and his righteousness is not in the works of the law but by Grace. The story of the prodigal son is a good example of this. It is a principle that a son should not do unrighteous things, not that he could not, but that he should not. However this principle doesn't override the greater principle that he is a son.
We do well to know the law of righteousness in the new covenant. Jesus has become our righteousness "and this is His name by which He will be called, 'The Lord our Righteousness’" (Jeremiah 23:6). This is a great principle of God; "a man is justified by faith apart from the deeds of the law" (Romans 3:28). It is a righteousness by faith, that it be according to grace. "No flesh will be boasting in the sight of Him, yet out of Him you are in Him who was to become to us wisdom and righteousness, besides hallowing (sanctification) and deliverance (redemption) (1 Corinthians 1:30). And in Him we are to become like him, the fruit of righteousness leads to sanctification and its end life.
Neither (adulterers, idolaters...) will inherit, obtain, possess, acquire things of the kingdom of God. The Greek word shall be inheriting is translated from klēronómos. Kléros means a lot, a portion, an inheritance and nomos a law in reference to Mosaic law and theology of scripture; the law of inheritance. The greater principle is that a son will inherit the kingdom of God and his righteousness is not in the works of the law but by Grace. The story of the prodigal son is a good example of this. It is a principle that a son should not do unrighteous things, not that he could not, but that he should not. However this principle doesn't override the greater principle that he is a son.
Jesus gave a new commandment to love one another. Brother against brother you are judging and even on unbelievers, you are at fault, as the greater principle of God is to love one another. You should not be loving the things of your brother, such is of the unrighteous who have not been washed and justified through Jesus Christ, by receiving the gift of righteousness from God, cleansed by the word of God whose name is above all names.
"And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God" (1 Corinthians 1:16).