Skip to main content

Setting Your Hope

... setting your hope completely to the extent of the grace brought to you in revelation of Jesus Christ (1 Peter 1:13)


Hope is an important part of the Christian armor, we are to put on the hope of our salvation. Paul writes that "now remains faith, hope, and love..." these three I believe to put emphasis on its importance. Hope is an element of faith which exists unseen. "For of hope saved, now hope seen exists not hope, for does anyone hope for what he sees? but if hope like as not seeing, we wait expectantly through endurance" (Romans 8:24-25). Of hope we are saved, and we have a hope of our salvation to come, hope of our calling, of eternal life.

for creation early awaits the revealing of the sons of God. For creation was subjected to futility not of choosing but through the one subjecting to the extent of hope (Romans 8:18-21)

It is an amazing verse, God subjected the earth to corruption to the extent of hope. What does this mean? "because also the creation itself will be set free from its bondage of decay unto the glorious freedom of the children of God" (Romans 8:21). As children of God we have hope for there will be a glorious revealing and freedom of the children of God. We feel this in us, even as the earth (body) is dying and groaning, our bodies are dying and groaning, and "the Spirit himself moans inwardly in us as we eagerly await our adoption, the redemption of our bodies." Our salvation is not complete, our adoption is not complete, our redemption is not complete, our transformation is not complete. We even hope for a complete righteousness, "for we by the Spirit, through faith, eagerly await the righteousness for which we hope" (Galatians 5:5).

But if we hope as we await these things through endurance the Spirit helps us in our weakness (Romans 825-26).

In our weakness Paul writes his grace is sufficient and his power is completed. God knows those who are his, his Spirit dwells in them, and when we do not know how we ought to pray the Spirit intercedes for us groaning too deep for words. This brings hope as the Spirit intercedes as we "know all things work together for good, the ones loved of God, the ones existing called according to purpose..." (Romans 8:26-30). Paul prays that we have a spirit of wisdom and revelation so we "know the hope that he called you, what the riches of his glorious inheritance among the saints" (Ephesians 1:13-14).

through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of sharing the glory of God (Romans 5:2)

We are called to share in the glory of God. If we could but just grasp a little of what that means, the things of this earth would become dim, we would not put our hope in this life. Sharing in the glory of God is the reason we can rejoice in sufferings, because we know it produces endurance, and endurance produces hope. If we have hope "we wait expectantly through endurance" Paul says in Romans 8:24-25, because we know sufferings produces hope. First, the proving  produces endurance, and as James says, its intended work is maturity, a outcome of the proving of the trial, and this proving or building of character works out hope and hope (that we are being conformed to the image of God, sharing in his glory) and "hope doesn't disappoint because of God's love is poured out into our hearts through the Holy Spirit." As we know Christ more, proven in character, becoming more like him, we experience more hope and deeper love. Isn't this how a healthy relationship with an earthly father works? This process helps us to endure the next trial or discipline, to rejoice in it, as we are being conformed to his glory.

to the extent we the ones hoping in Christ, exist to the praise of his glory (Ephesians 1:12) 
 
Christ in us is the hope of glory (Colossians 1:27). We read earlier "we rejoice in hope of sharing the glory of God" and now we read those who set their hope in Christ exist to the praise of his glory  Oh, how we need hope. Paul tells us to set our hope completely to the extent of the grace brought to us in revelation of Jesus Christ.We set hope completely, not partially, on grace which is something revealed to us. So hope is an element of faith, that unseen but revealed to us. The hope of Abraham hoped against hope, seeing that he was 100 years old and Sarah was barren, he could not see the reality of God's promise that Sarah would have a child, he could not see hope from an earthly perspective, but he did not judge according to unbelief but was strengthened through faith until he was fully convinced that what God said he would do.

so that through endurance and through the encouragement of the scriptures we have hope (Romans 15:4)

We have a living hope, because Jesus did not just die for our justification, so that we are forgiven our sin and saved from wrath, he rose again and lives so that much more we are saved in that his life (Romans 5:6-11). God demonstrates his love for us that while we were still sinners Christ died for us (Romans 5:8). And while we were dead in our trespasses and sin Christ made us alive. We experience or have revelation of knowing our heavenly Father and Jesus and we are set free from sin, free from wrath, no judgement and condemnation, and we come to experience life.  
 
"Now abides faith, hope, and love, and the greatest of these is love" (1 Corinthians 13:13). 
 
Paul prays in Ephesians 1, God would give us a spirit of wisdom and revelation in knowing him. The eyes of our hearts would be open to the hope of our calling. The Spirit is an important part of our hope, life, and love. Peter writes the goal of faith is the salvation of our souls. And Faith also exists hope. And agape love bears, believes, and hopes all things (1 Corinthians 13:7). Before Christ made us alive, we were dead, without God and without hope. Without love, faith is nothing. Without the resurrection our faith would be in vain, as we would have no hope in this life, for the next.
 
"now may the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit" (Romans 15:13). 

God is a God of hope. We don't hope for what can be seen. One way to look at this is the circumstances of this life is not a basis for our hope,"If our hope in Christ is for this life only, we are of all men most to be pitied" (1 Corinthians 15:19). We are called to the one hope of our calling (Ephesians 4:4). We see how faith, hope, and love are connected. "for we heard of your faith in Christ Jesus and the love like as having for all the saints both through the hope laid up for you heaven..." (Colossians 1:4-6). Faith and love spring from the hope laid up for us in heaven? 
 
The gospel is a gospel of hope (Colossians 1:4-6; Colossians 1:23). This is how I personally experienced salvation, not from hearing the gospel as a message of fear, judgement, and condemnation but of faith, hope, and love. Hope comes alive when we hear and believe and experience new birth of the Spirit. More hope is given as we mature in Christ. We have this hope in us, that we are his, and we set our minds on the hope of our salvation.

 



Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...