Skip to main content

Maturity Through the Knowledge of Jesus

The one saying “I know him” and keeps not his commands is a liar, and the truth is not in him. Now, whoever keeps his word, truly in this person the love of God is matured in knowledge, because existing in him. The one saying he abides in God ought to walk just as Jesus walk - 1 John 2:3-6


John relates keeping his commands to keeping the words of Jesus, not to be confused with commandments, handwritings, decrees, rules and regulations, elemental principles that have no power to overcome the desires of the flesh so that one can keep his words. In a place of maturity one finds that his words or commands are not burdensome. And this is how we know the love of God is fulfilled or completed or matured, when we find keeping his words are not burdensome. Maturity comes through knowledge of the Son, the words of Jesus increase our faith, and faith works through love thus we know God's love is matured in us when we have faith, when we are fully convinced of his words and promises. 

 Forgar thishoutos iseimi theho loveagapē ofho Godtheos: so thathina we keeptēreō ·ho hisautos commandsentolē. Andkai ·ho hisautos commandsentolē areeimi notou burdensomebarys - 1 John 5:3

This exists the love of God: that we keep and find his commands not burdensome. This comes through growth in knowledge of the Son, what is purposed in the church (read more below). To not have understanding of growth in knowledge of him which brings us into maturity would take this verse "the one saying “I know him” and keeps not his commands is a liar, and the truth is not in him," out of context. John writes that we might not sin but if we do sin (we do not keep his commands) we have an advocate with the Father (1 John 2:1-2). And previously he writes "if we say we are without sin, deceiving ourselves and the truth is not in us" (1 John 1:8). We see "the truth is not in us" if we say we are without sin and if we do not keep his commands (1 John 1:8; 1 John 2:3). We associate unbelief with sin and not keeping his words because if we do not keep his words it means we are not having faith and anything done without faith is a sin. How can this be? If we sin the truth is not in us and if we say we are without sin the truth is not in us? how do we come to grips with such words? We read on in context,

whoever keeps his word, truly in this person the love of God is matured in knowledge, because existing in him. The one saying he abides in God ought to walk just as Jesus walked (1 John 2:5-6) 

Surely this is the concept of abiding, remaining, continuing in his words which produces maturity. Keeping his words comes through maturity which comes through knowledge of Him. Think of bearing fruit in terms of a plant growing up into maturity. We grow up truth in love (Ephesians 4:15-16). Therefore the love of God is matured in knowledge of Him. He gives gifts to the saints "... to equip the saints for the work of ministry, to build up the body of Christ until we all attain unity of faith in knowledge of the Son of God, unto matured adulthood unto the measure of the stature of the fullness of Christ" (Ephesians 4:11-16). What is maturity but to "walk just as Jesus walked" or to walk worthy of our calling?" This is the elder or mature person John describes as "knowing him which is from the beginning." They know him implying maturity, they have walked with him for some time, walking as Jesus walked. We mature as we grow, through abiding in his words (John 15:7). Abiding, growing up in knowledge of Him, causes us to bear fruit or be filled to the fullness of God which is the same thing. This bearing fruit through the knowledge of Jesus glorifies God (John 15:8). We grow up through abiding, truth in love, because if we abide in his words we abide in his love (John 15:8-9). Thus faith works through love. 

if then you keep that my commands, abiding in that my love, just as I kept my Father's commands and abide in his love. These things I have spoken to you so that my joy exists in you and that your joy is full - John 15:9-11

Joy is tied to maturity which requires a firm foundation in Christ. Paul prays that God grants us power through the Spirit in our inner being, Christ dwelling in our hearts through faith, rooted and grounded in love, so that we have strength to grasp the breadth, height  depth, width, to know the love of Christ so to be filled to the fullness of God. Here Jesus tells us these things so that his joy exists in us and our joy in him is full. John begins his letter the same way, "these things we write so that our joy is full" (1 John 1:4). What does John say to us so that our joy is full? First, it is as Jesus said, we can not bear fruit on our own, so John proclaims Jesus to us, the Word of Life, eternal life. Then as Jesus does John relates the fullness of our joy to "walking in the Light" and "obeying his commands" and "keeping his words" and "walking as Jesus walked." If we keep his commands, which we do by abiding in his words, we also abide in his love, which implies as Paul writes we mature,  grow up rooted and founded in love and rooted and built up and established in him through faith. 

And the one keeping his commands abides in him, and he in him. And in this we know because abiding in us, from the Spirit whom is given to us. (1 John 4:13)

This follows the previous writings of John, "in this we know..." The one saying “I know him” and keeps his commands knows God. There is a knowing like the fallen angels know of God and there is a knowing of God, in whom we cry out "Abba Father." God is in us, "in this knowing because abiding in God and he in us: because he has given us from that his Spirit" (1 John 4:13). The Spirit testifies we are children of God, thus abiding in us (Romans 8:16). A child knows this, the Father, and that his sins are forgiven. We know we know God by his Spirit abiding in us, " you have the anointing from the Holy One, I write to you because you do not know the truth but because you know it and no lie comes from the truth" (1 John 2:20-21). The Spirit of truth abides in us and guides us unto the truth, by abiding in his words (1 John 2:27). 

There is a deeper knowing of God which comes through abiding, in which we grow up into maturity whereby we overcome the evil one. We are no longer children but sons and find that obeying and keeping his words are not burdensome but joyful. Doing his will is acceptable and pleasing, a sign of maturity (Romans 12:2). This is how our joy is made complete and brought to fulfillment. To use joy as a decree to a child, "if you do not have joy you do not know Christ" is to use it as an elemental principle, no different than others like do not handle, touch or taste... or like trying to use laws or fear to bring a child into maturity. We grow in knowledge of Him, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen" (2 Peter 3:18).

in this we know, because we love the children of God whenever we love God and the commands of him keeping - 1 John 5:2

How do we know God? because we keep his commands and we love his children because we love Him. In this we know God, because His Spirit abides in us, and testifies we are his children. In this we know God in maturity, if we keep his commands. And what command does John say Jesus gave us to keep? To love one another (1 John 2:7-11). John compares keeping his words to walking in the Light. If we walk in the Light we will obey the commands of Jesus and Jesus commands us to love one another, thus not loving my brother is walking in darkness. Paul did not have joy doing the things he hated  when he did not have the ability to do good. We will not have joy walking in darkness, but if we walk in the Light, confess our sins, he is faithful and just to forgive and cleanse us from all unrighteousness. John is writing these things so that our joy is full. 

Joy is tightly coupled to walking in the Light, keeping his commands, and agape love. If we do not love one another we walk in darkness, v.8. Joy is tightly coupled to maturity, as in the parable of soils they received the word with joy but it was those that endured to maturity who did bear much fruit. Why do you think Paul calls the outflowing of the Spirit in our lives fruit? Joy is tightly coupled to walking in a Spirit of truth and love. "These things I have spoken to you so that my joy exists in you and your joy is full. This is my command, that you love one another as I love you" (John 15:11-12). Maturity comes through the knowledge of Jesus, in truth and love we grow up in him, "until we all attain unity of faith and of knowledge of the Son of God into mature adulthood..." (Ephesians 4:13-16). There is fruit, life, joy, love... which is great motivation for us to endure into maturity in knowledge of Jesus.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...