Skip to main content

He Who Has Ears, Hear

and other seed fell onto the good soil and it grew up producing fruit a hundredfold. After He said this he cried out, 'the ones having ears to hear, hear.'*

My sheep hear my voice, and they follow me.
The scriptures mention Jesus crying out like this only a few times.* It puts emphasis on what Jesus is saying. A sower went out to sow his seed. But some fell on the path and the birds of heaven devoured it and some were trampled underfoot. Other seed fell on the rocks and because it had no moisture, having no depth of soil to grow roots, when the sun came up it withered away, scorched by the sun. Other seed fell in the middle of thorns and when the thorns came up they choked it out so it did not produce fruit. But other seed fell onto the good soil and it grew up producing fruit.* As Jesus said these things he cried out, 'the ones having ears to hear, hear.'*

There is understanding into this parable that Jesus gives us. The seed is the word of God. Satan is the bird that carries away the word that has been sown in the heart so they do not hear (understand, perceive, comprehend, have revelation.) Jesus cries out if you have ears hear for this very reason, the devil attempts with all his effort to snatch away the seed, so it will not sprout or attempt to grow. The word of God is always being sown into our hearts. The word of God sown founds and increases our faith in which is our victory. Faith without hearing will achieve nothing so we must as Jesus cried out, be diligent at hearing so the devil doesn't snatch the seed away.

There is a renewing of the mind in this area, something God has taught me. Our minds can wander, so even when given the revelation of the word, receiving with joy, without proper cultivation it will not grow to bear fruit. It needs to take root which requires intentional action on my part. Stay on point and focused and do not allow thoughts that sidetrack, causing the seed to be stolen. This can be hard when we might receive revelation on several things and want to share. The preparation of the soil is important. When the word is sown in your heart and God gives you understanding immediately be aware that the devil wants to snatch it away and if you do receive it, he wants you to fall away from the belief, doubting, so to be doubleminded which will not mature. Meditate on this understanding from God because he wants the seed you have just received to be planted so it grows up to bear fruit.

There is seed that the devil snatches away, it will never be planted and grow. If we are so distracted in our minds we can not receive it. But also we can hear and receive with joy on one day but then not think about it again, in this case we become like the rest of the soils in this parable that do not bear. These soils have this in common; they hear and receive the word with joy but they either do not grow deep roots so they fall away or they are choked out by the thorns and do not endure. We see that one must hear, which implies receiving (from pará, "from close-beside," intensifying dexomai, "receive" – properly, receive openly, welcoming with personal interest.) And one must have deep roots and endure to maturity, to bear fruit.

How can we be good soil, having deep roots, and endurance, so to bear fruit? The seed God has planted, we must intentionally cultivate so it grows up to bear fruit. Think, meditate, and abide in the word, the seed God gives. Jesus is the Vine and we are the branches if we the branches abide in the Vine, we will bear fruit.* Those whose trust and have confidence in God will be like trees planted by waters whose roots will go out to the waters.* Those who meditate on His words will be like trees firmly planted by waters.* John writes, if the word of God abides in us, we will become strong, endure, and overcome.

From these parables, we see the good soil is that which the plants can grow its roots deep having moisture, and depth of soil.* Mark writes that Jesus said the ones who hear, and accept are the ones that grow to bear fruit.* Matthew writes that Jesus said these who bear fruit hear the word and understand it.*

He who has ears, hear. We know understanding, comprehension, perception is not based upon ours, but trusting in God and leaning on His. The type of hearing Jesus is crying out for, requires intentional concentration, contemplation. Notice something interesting, that hearing alone doesn't produce maturity, of bearing fruit. Jesus said this to those who had believed, who had heard and received with joy his words; the true disciple "abides" in His words, he will know the truth and the truth will set him free.* John writes of this good soil, the young person who is strong and overcomes because the word of God abides in him.*

These parables really teach us about a growth process, that develops the proper mind, a renewed mind. Training for godliness teaches us to be deliberate at meditating on the seed God is giving us at the moment so that we have understanding. Thinking, pondering, meditating on the seed sown allows the growth of deep roots, and endurance so the plant overcomes the weeds, so as to bear fruit. We guard our thoughts and minds, as we know without the proper foundation persecution, cares and anxieties of this world, the deceit of riches... can cause us to fall away or choke out our growth. When God gives the food, eat it, chew on it for a while, it is living bread and water that gives life. He who has ears, hear.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...