for what if some are unfaithful, nullifying this, their unbelief nullifying the faithfulness of God?*
By no means, God is true and every man a liar, as it is written "You are justified in your words and prevail in that your judgement."* Paul writes, the righteousness of God demonstrates the unrighteousness of men, none are righteous, no not one meet His standards, all fall short of His glory. So what shall we say to this? If He is righteous and we are unrighteous, then would it not be unjust of God to afflict wrath on the unrighteous? If we are born in sin, unrighteous, because of the one act of Adam, then it would seem unfair? But how can God judge the world? If in man's untruthfulness, God's truthfulness abounds to His glory then why are sinners condemned? How do we come to the understanding that God is just and justifier?
that for the benefit of demonstrating his righteousness at the present time, to the extent he exists just and justifier of the one from faith in Jesus.*
Through the Mosaic Law came the knowledge of sin, and those under the Law know it speaks so all are silenced and the whole world becomes accountable to God. All fall short of His standards thus God's righteousness demonstrates the unrighteousness of men. All are silenced and accountable to him, his word being true and every man untrue. No one will be justified (made righteous) before him by works of the Law because through the Law came knowledge of sin. This makes sense right, the more works of the Law, of trying to follow the Law, the more knowledge you have exposing your sinful nature, of falling short? So at the present how is one just before God? it is a part from works of the Law, from faith in Jesus.*
whom God set forth a propitiatory in his blood through faith, to the extent demonstrating his righteousness through passing over previous sinfulness.*
For this is how God loved the world, giving and sending his son, not to condemn the world but that the ones believing in him should not perish but have eternal life.* This is what it means God is just and justiier through faith in the Son. Justification comes through the Son, by grace through redemption and through his blood. Righteousness, the outcome of justification, is a gift received by faith according to grace. So is God unfair to condemn sinners, those who do not believe in Jesus? Sinful man by nature is unrighteous, and God is righteous, how can the righteous partake with the unrighteous? But God passes over this condition through the blood of Jesus so that through faith men are justified before Him. He is true, he exists just and justifier of the one from faith in Jesus.*
Now, at the present, a part from the Law though attested by the Law and prophets, God's righteousness is revealed, righteousness now of God through Jesus Christ, to the extent all who believe...*
God's righteousness demonstrates our unrighteousness. He demonstrates his righteousness by passing over previous sinfulness, through the blood of Jesus, existing just and justifier of the one from faith in Jesus. Who are the righteous before God? all who believe are made righteous.* Where then is the boasting? Can I point to any work of the Law and boast? Can I boast in tithing, giving, serving in the temple, or in following handwritings of commandments and principles and regulations...? "No, but through the law of faith, for we hold a man is justified by faith apart from works of the Law."* For those who believe, these are blessed from the riches of His grace and glory; adopted, redeemed and forgiven. Now, that I am chosen does my lack of belief nullify his faithfulness? He is still just and justifier of the one through faith, therefore he is faithful and we must be strenthened in faith during unbelief. The faith we share is that of Abraham who believed the gospel preached to him beforehand, a faith that increases thus we do not judge according to our state of unbelief but are strengthened in faith until we are fully convinced he is a God of his word/promises. God is true, and faithful, just and justifier from faith in Jesus, therefore let us be strengthened, grow strong in faith.
By no means, God is true and every man a liar, as it is written "You are justified in your words and prevail in that your judgement."* Paul writes, the righteousness of God demonstrates the unrighteousness of men, none are righteous, no not one meet His standards, all fall short of His glory. So what shall we say to this? If He is righteous and we are unrighteous, then would it not be unjust of God to afflict wrath on the unrighteous? If we are born in sin, unrighteous, because of the one act of Adam, then it would seem unfair? But how can God judge the world? If in man's untruthfulness, God's truthfulness abounds to His glory then why are sinners condemned? How do we come to the understanding that God is just and justifier?
that for the benefit of demonstrating his righteousness at the present time, to the extent he exists just and justifier of the one from faith in Jesus.*
Through the Mosaic Law came the knowledge of sin, and those under the Law know it speaks so all are silenced and the whole world becomes accountable to God. All fall short of His standards thus God's righteousness demonstrates the unrighteousness of men. All are silenced and accountable to him, his word being true and every man untrue. No one will be justified (made righteous) before him by works of the Law because through the Law came knowledge of sin. This makes sense right, the more works of the Law, of trying to follow the Law, the more knowledge you have exposing your sinful nature, of falling short? So at the present how is one just before God? it is a part from works of the Law, from faith in Jesus.*
whom God set forth a propitiatory in his blood through faith, to the extent demonstrating his righteousness through passing over previous sinfulness.*
For this is how God loved the world, giving and sending his son, not to condemn the world but that the ones believing in him should not perish but have eternal life.* This is what it means God is just and justiier through faith in the Son. Justification comes through the Son, by grace through redemption and through his blood. Righteousness, the outcome of justification, is a gift received by faith according to grace. So is God unfair to condemn sinners, those who do not believe in Jesus? Sinful man by nature is unrighteous, and God is righteous, how can the righteous partake with the unrighteous? But God passes over this condition through the blood of Jesus so that through faith men are justified before Him. He is true, he exists just and justifier of the one from faith in Jesus.*
Now, at the present, a part from the Law though attested by the Law and prophets, God's righteousness is revealed, righteousness now of God through Jesus Christ, to the extent all who believe...*
God's righteousness demonstrates our unrighteousness. He demonstrates his righteousness by passing over previous sinfulness, through the blood of Jesus, existing just and justifier of the one from faith in Jesus. Who are the righteous before God? all who believe are made righteous.* Where then is the boasting? Can I point to any work of the Law and boast? Can I boast in tithing, giving, serving in the temple, or in following handwritings of commandments and principles and regulations...? "No, but through the law of faith, for we hold a man is justified by faith apart from works of the Law."* For those who believe, these are blessed from the riches of His grace and glory; adopted, redeemed and forgiven. Now, that I am chosen does my lack of belief nullify his faithfulness? He is still just and justifier of the one through faith, therefore he is faithful and we must be strenthened in faith during unbelief. The faith we share is that of Abraham who believed the gospel preached to him beforehand, a faith that increases thus we do not judge according to our state of unbelief but are strengthened in faith until we are fully convinced he is a God of his word/promises. God is true, and faithful, just and justifier from faith in Jesus, therefore let us be strengthened, grow strong in faith.
