Skip to main content

The Way To Life

Let what you heard from the beginning abide in you, if what you heard from the beginning abides in you, then you abide in the Son and in the Father. And this is the promise he made to us, eternal Life.*

This is an amazing verse, and it answers the question; how do I have Life? John writes that Life is abiding in what they heard from the beginning. So we need to understand what it means to abide in that heard from the beginning. What they heard is the Word of Life, "...concerning the Word of Life, this Life was revealed and beholding and witnessing and proclaiming to you, the one Eternal Life."* Jesus is the Son, and the Vine, and the Word, which gives Life, so to bear fruit of Life we must be connected to the Word of Life and remain or abide in the Word of Life and the one abiding in the Son abides in the Father also. So the question becomes how do we abide? John gives us the answer, "let what you heard from the beginning abide in you, if what you heard from the beginning abides in you, then you abide in the Son and in the Father." To have Life one must abide in the Word of Life.* 

That which existed from the beginning which hearing, which seeing, which looking upon and our hands touched, concerning the Word of Life, this Life was revealed and beholding and witnessing and proclaiming to you, the one Eternal Life.*

They heard the words of Jesus, the Word of God who was in the beginning, who was God, who created all things. The Word of Life has been proclaimed to us, and when we hear the Word of Life and receive we become a new creation, or we are connected to the Vine. "You are also in Him, hearing the Word of Truth, the good news of your salvation, in Him also believing, being marked with the promised Holy Spirit, the one whom is a guarantee of our inheritance..."* Jesus gives us the Helper, the Spirit of Truth who abides in us.* The Spirit is our helper and teacher who guides us into truth, Jesus, teaching us to abide in Him.* And so we have testimony of Spirit and blood, and have fellowship with each other, the Father, Son, and Holy Spirit, and the blood of Jesus Christ cleanses us from all sin.

Now, you are clean because of the word spoken to you, abide in me and I also in you, just as the branch has no power to bear fruit by itself, unless abiding in the Vine, so neither can you unless you abide in Me.*

Abide is a state that begins and continues, seen in this analogy Jesus gives us, a branch must be connected to and remain in the Vine to bear fruit. We have seen the testimony of Spirit and blood, the helper and the blood of Jesus cleansing us from all sin, but what of the third testimony of water? what of the cleansing of the word? We know we are connected to Christ, we are "in Christ" existing a new creation, because we heard and did receive or abide in the Word of Life and the Spirit of Life now abides in us. But the branch must abide, must remain, must continue in the Word of Life to bear fruit. Sanctify them in truth Jesus prayed to the Father, your words are truth. We have the answer to Life, it comes through abiding in His words.

Jesus therefore said to those Jews that had believed him, if you abide in that my word, you exist truly my disciples, and you know the truth and the truth your Liberty.*  

Jesus is the Word, the Way, Truth, and the Life, no one comes to the Father except through Him.* John writes he is the Word of Life. Jesus said we must feed on this food that endures into Life. So do we not see how to abide in Life and in the Son and in the Father? "if what you heard from the beginning abides in you, then you abide in the Son and in the Father." We abide in the words of Jesus, the Word of Life, and such is abiding in Truth and Life and Love and Light. That which they heard, saw, touched, the Light, they proclaim to us so that we might have fellowship also. Life is not in the scriptures, not in the words of Moses, not in the words written down as proverbs, not in the psalms of David, these all are a shadow of things to come pointing to the Light, Jesus the Word of Life. "if what you heard from the beginning abides in you, then you abide in the Son and in the Father. And this is the promise he made to us, eternal Life." 

If anyone not abiding in me, those branches are thrown away and wither, men gather them and throw into the fire to be burned.* 

It is important to understand Jesus is the Word of Life, and we must look at all scriptures in context of the Light, and the new covenant established in his blood. Here the disciples are not yet under the new covenant but are under the Law thus they must obey every bit, until a new covenant is fulfilled, he promises to send them the Spirit to abide in them. One must abide in the Vine, thus those under the Law who did not believe in Jesus these become branches broken off. By the good pleasure of His will and by oath of His Word, God establishes a new covenant whereby we receive the gift of righteousness by faith, and the Spirit is Life because of righteousness, and it is according to grace, as grace reigns through righteousness, and in order that we walk in newness of Life not in the old letter of the law. The fruit we get leads to sanctification and its end is Life, therefore fulfilling God's promise of inheritance and His righteous requirements. Its an amazing thing to abide in Life.

just as the Father loves me I have also loved you; abide in my love...*

To abide in the Vine is to abide in the Word of Life, in the words of Jesus. To abide in Him is to abide in truth and in Love thus we see the concept of truth in love. Faith is increased in Him, by abiding in the truth, and abiding is in love so we see the concept that faith is active in love. In this is fellowship with the Son and Father, we see the concepts of unity of faith, love, and Spirit. "If you abide in me and my words abide in you, ask that whatever you will and it becomes you. My Father is gloried in this, that you bear much fruit and become my disciples, just as the Father loves me I have also loved you; abide in my love..."* To abide in Him is to walk as Jesus walked, in Truth, Love, Spirit and it is walking in the Light as He is in the Light. In fellowship we see the bond of peace; the blood of Jesus cleansing us from all sin. We have such confidence to approach His throne. And the world will know that He is from the Father because we have such fellowship and that we are His disciples because we abide in love, loving one another. If the Word of Life abides in you, "then you abide in the Son and in the Father. And this is the promise he made to us, eternal Life."*

Your Word

Popular Posts

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístÄ“mi (from pará, "from close-beside" and hístÄ“mi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

So That You Have Life

the thief comes but to steal and kill and destroy. I have come so that having life and having it more so (John 10:10) The next few verses give us context of the realm of life and death that Jesus speaks of. The wolf comes, no doubt referring to Satan, he attacks the flock to kill, steal, and destroy. But Jesus came that we may have life, he lays his life down for the sheep. The life he gives is eternal, but he said it is living water, like a fountain that gushes up unto eternal life, thus we experience life in this mortal body, unto its fullness. Jesus became flesh and blood like his brethren to save them, this is how God demonstrates his love. "I know my own and they know me just as the Father knows me and I know the Father and I lay down my life for the sheep" (John 10:14). Jesus came so that we may have life. but you do not believe because existing not of my flock. My sheep listen to my voice and I know them and they follow, just as I give them eternal life and no not per...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentary drawn...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Promises of God Series

THE PROMISES OF GOD SERIES Series Introduction The promises of God are the unfolding expressions of one eternal purpose, conceived in God before the foundation of the world, revealed through covenant, and fulfilled in Jesus Christ. Why The Promises of God Matter explains why they are important to believers. This series functions as a theological hub—a unified framework that weaves together distinct promises without collapsing them into a single category. Each promise stands on its own, yet each flows from the same eternal source and prepares the way for the next. Together they testify to the faithfulness of God across redemptive history. The Coherence of God’s Promises One eternal purpose, planned in God Revealed through covenant Fulfilled in Christ Applied by the Spirit of truth Consummated in glory Each article in this series may be read independently, yet each gains depth when read alongside...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...