Skip to main content

Relationships of Trust

"Fathers do not provoke your children, that they do not loose heart."1

Paul writes that fathers are not to provoke their children to wrath, nor is authority to be threatening. This verse I believe also speaks of new covenant authority. The prophet Malachi spoke of the people becoming discouraged because the authority were not good examples, they had become emboldened to continue in their sin and the people cried out, what does it pay to serve God? And after Malachi spoke such, there was four hundred years of silence. Then we see the abuse of authority in the new testament, such authority condemned the Son of God. In a day and age were it is increasingly difficult to discern truth, it helps to be in godly relationships, and the truth of scripture can guide us into these. The golden rule, the law of Christ, etc... these principles guide us into relationships that are mutually beneficial, ones established in trust.

There is nothing more disappointing than being around Christians who do not have faith in you. I have found these are one sided relationships, they take and do not give anything in return. And if they do there is some agenda to the relationship, it is not a true one. Such is discouraging in the church as one would expect something different, maybe this is just a failure of large churches. Christianity is defined as those being like Christ, such implies a relationship with Christ and with others. Christianity is not to be one sided relationships, but a family of the faithful in relationship with each other and with the author of faith, Christ. Most would agree being in a one sided relationship is not a good thing but what does a good relationship look like?

Relationships are established in trust. Trust in God with all your heart, the Bible says, and he will establish you in all your ways. I must trust God before I can be established, trust comes before obedience. This is true in our relationship with others, even with authority. I must trust authority to be truly obedient to it. If I believe they do not have my best interests at heart I will not trust. In a family if a child or teenager is running toward trouble, then the relationship has already failed. A child will run toward a dangerous thing because they believe life is elsewhere. In my experience this is because there is no true relationship of trust and grace but one based upon rules and regulations. I believe this is what Paul says when he writes of sin taking opportunity to abound under the Law. Or there is just no relationship at all, the absent father is an issue for many children. Without grace, unconditional love the relationship is established on performance.

"Indeed, sin you will not have dominion over under law, but under grace."6

If I do not trust authority I will not truly obey it. In the military I learned that one can obey the bars on my shoulder and not trust me. Trust is something that is earned. Being abandoned as a teenager by your earthly father, is not a good example of trust. Our new birth is often expressed as adoption into a family of God. Would a father demand obedience without building trust first in an orphan? An orphaned child will not trust authority so easily, he will run from threatening authority. There are times when my heavenly Father disciplines me, that I know I could not have taken as a child, until I had learned to trust him first. To honor many earthly fathers, there is a generation of men who as children had no good earthly example of fatherhood. And if I expect obedience from them through punishment and threats, then I have failed, I have lost a generation.

There is a misunderstanding in the Church between new covenant authority and old covenant authority. New covenant authority is as Jesus said, fear God above man, do not fear the one who can destroy the body but the soul.3 It is as Peter writes, it is leadership by examples of humility, not lording over others, willingly as obedient servants of Christ.4 Paul writes it doesn't produce wrath in children and it is not threatening.5 By such examples of submission to Christ, others will see Christ in us by example and will learn to trust. One will not gain trust by demanding submission to authority. Why? because it is through Grace that this idea that sin abounds through rules and regulations is countered, grace takes the power of fear and punishment away, it casts it out through perfect love. Such produces true obedience.

"For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God."

Relationships are established in Grace. Trust is being established in us by God by Grace. Without Grace I would be judged by the standards of God's righteousness and be found missing the mark. A one-sided relationship is one where acceptance is conditional, established on performance, based on rules, if you do this, or that, I will accept you. The new covenant is established on the blood of Jesus, making one righteous by Grace through faith in Him. Because of the works of Christ, not my own, I can come boldly before the throne of Grace. The parable of the sower explains that those who overcome are those with deep roots.

"so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,"7

Healthy relationships are not one sided. A family member who is always taking but never giving back, such a relationship is not healthy. An organization that is always taking but never giving back, such is a one sided relationship and is not healthy. Jesus gave much for us, we love Him because He first loved us. It is a two-sided relationship. We can be told a relationship is a sacrifice for the greater good, but a one-sided relationship doesn't care about you nor do they treat you well, they break the Law of Christ.

Without respect and dialog between two sides trust can never be established. Christ like relationships are established in trust. I can be in authority but respect and trust must be developed and earned. Authority which demands obedience without earning trust is a one sided relationship and is not Christ like.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...