Skip to main content

There Is Power


"Finally, be empowered in the Lord and in the strength of his might."1

First we note finally, from now on, henceforth which says you have been established, now be empowered. This word for empowered, is endunamoó, (from en "in," and dynamóō, "sharing power-ability") properly, to impart ability(make able); empowered. This word for strength is kratos, from a root meaning "to perfect, complete." So be perfected, completed in strength from the might of the power within.  Such speaks of inward transformation, of salvation working its way out. One doesn't put on the armor of God in spoiled clothes nor does he naked. Before one can walk in power, before one puts on armor one must put on new garments. Now that you are established, Finally be empowered...

"I pray that out of the riches of His glory, He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and grounded in love, may have power, together with all the saints, to comprehend the length and width and height and depth of His love, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God."3

First we must be established. By Grace through faith... We are given a Spirit of Adoption, and spiritual blessings and wisdom from heavenly places, we are made alive in Christ, one with Him, a temple of God. We become a administrator of the gospel of grace, grounded in love, united in body, baptized, united with him in death, we put off the old man, nail it to the cross, and then we are United in life, raised with Him, we put on the new man, new garments. In newness of life, we become imitators of God, children of light, salt, no longer slaves but sons and daughters of the most high King. Finally (having been born from above and having put on new garments) be empowered in the Lord and in the strength of his might.

"Indeed, God has not given us a spirit of timidity but power and love and a sound mind."1 This word for timidity, deilía, speaks to cowardice, timidity, fearfulness, it is derived from deidō, "fear-driven." It is believed this word is derived from a city of Galatia, Derbe, which must have been a city of fearful people, or maybe it was because Paul the day after being stoned and left for dead went to the city of Derbe with power and proclaimed the gospel and discipled many.3 Of course in Derbe they would have not received a Spirit of fear but of power, love, and a sound mind.

"All things I can do through him who gives me strength."4

This word for "I can do" is (from ischus, "strength, power") properly, embodied strength that "gets into the fray" (action), i.e. engaging the resistance. What is the resistance but the flesh and the devil and his worldly realm. Be careful though as we can learn to stand in our own strength, we can become positive thinkers, create good habits, memorize many scriptures, etc... without being strengthened from within. Like the Pharisee who cleaned the outside of the cup but not the inside. Another translation of this verse is  "All things I am able, through the one sharing power with me."

"All things are lawful to me but not all things profit me, all things are lawful but I will not be mastered by anything."5

This word for mastered, exousiazó, eksousía (from ek, "out from," and eimí, "I exist, to be, being as a right or privilege") – properly authority, conferred power; delegated empowerment. I am adopted, given birth rights, sealed by the Spirit of God, power within to master or rule over the flesh and the devil and his schemes. This word mastered is derived from exesti, "lawful" All things are lawful, but none will master me. Why? because I exercise (wield) power (authority). I am under the authority of Christ and I wield such power. All things are lawful, but I am empowered to master all things. Not by following rules and regulations nor by isolation, but by the power of God within me.

"You are the salt of the earth however if you the salt become tasteless, how can you become tasty again? for no one, is it potent, but to be cast out trampled upon by men."6 This word for "potent" is also from ischus, "strength, power." If the body of Christ losses its potency, its strength and power, then it is acceptable for it to be cast out. So He will return because his people are no longer potent, no longer tasty. Surely the Kingdom is lacking and would be lacking potency for him to return. Repent, for the Kingdom of God is at hand!

"Having a form of godliness but power yourselves denying, also these shun."8

These claim to be wise, but alter the glory of the incorruptible God into a thing made of an image like corruptible man, flying and four footed and moving things. God gave men dominion over these; fear and dread of you shall be on every beast, bird of the air, everything on the earth that moves and the fishes of the seas.9 They took dominion over the things of God, and made them into a mirror-like representation.What does this mean? one could easily think of images or idols of animals. 

"An image like corruptible man" This word for image is eikón, from eíkō, "be like" – properly, "mirror-like representation," referring to what is very close in resemblance.10 Surely a people worshiping images of animals would not be a mirror-like representation?  Surely a church living in immorality would not have a form of godliness, this would not be a "mirror-like representation." But one that lives to a justification by works of righteousness and has potency this would be a "mirror-like representation," such would be a "form of godliness." They took dominion over what was God's and made it into a form of godliness.

"Having been born not of corruptible seed, but of incorruptible by the Word living of God and abiding."8

The new covenant is one in which the blood of Christ seals its papers, by death the will, the promise of inheritance is authorized. And we are sealed by the Holy Spirit, a Spirit of Adoption we receive as a guarantee of this inheritance,whereby we cry Abba Father! Now, if we exchange such justification in Christ for the old covenant, a justification by works of the Law, then have we not exchanged truth for a form of godliness? it is cleverly deceptive. If we exchange justification in Christ for justification in works of the Law, as Paul writes, we would sever ourselves from Christ, fall from Grace. Whatever the case, those who have a form of godliness have no power, they are void of the Spirit, so like the Pharisee they live to external rules and regulations as works of righteousness, a "mirror-like representation."

"And such were some of you, except you were washed, except you were sanctified except you were justified in the name of the Lord of us Jesus Christ and by the Spirit of the God of us."7

Flesh and Blood, we must partake of Christ. In the name of Jesus, the Word of God, be planted and be perfected in strength in the power of His Might, the same Spirit that raised Christ from the dead. This Spirit lives within each child of God, together with Christ we are empowered with a double edge sword of Spirit and Truth. With such we have potency, to master all things, to tear down strongholds and lofty images of God made in the likeness of man. The Church is to be salt, potent men and women, who are empowered not by the letter of the Law but by the new Living way of the Spirit. Such is Freedom and in such there is Power. "Finally, be empowered in the Lord and in the strength of his might."


"I will return if you have no potency"

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...