Skip to main content

Two Daughters


There were two daughters, of the same mother. The father had adopted them and adorned each with all his riches, in costly fabric, precious stones, and fine jewry. They were beautiful women and men from all nations came to them. Their names were Oholah, the oldest, and Oholibah, her sister. And they were daughters of the father, and they bore sons and daughters.2

Oholah sought love elsewhere. In men who were princes, governors, and rulers, desirable young men, clothed in royal colors, riding stallions. She lusted after them and gave herself to them, the choice sons of Assyria; with all of them, and with all whom she lusted after; she defiled herself.4 Nor did she leave the lovers of her youth, the Egyptian men who had worked her virgin nipples, and poured their fornication on her, she lusted after them.5 Therefore the father was angered and gave her over into the hand of her lovers. "They uncovered her nakedness and they took her sons and her daughters and killed her with the sword. And she became notorious among women, and they executed judgment on her."6

Her sister Oholibah saw all this, but she became more corrupt than her sister in her lust and in her whoring.7 She lusted after the desirable young men of the rulers of Assyria. She took the same way as her sister Oholah.8 And she too became defiled, but she carried her whoring further. She lusted after officers of the Chaldeans, they were like the Babylonians whose native lands where in Chaldea, these desirable men dressed in nice clothes with flowing turbans. She sent messengers after the Chaldeans, but instead the Babylonians came and defiled her, and she turned in disgust from them.

Oholibah continued to flaunt her nakedness and whoring, remembering the Egyptians, she lusted after them, as in her youth when they pressed against her youthful breasts. So the father turned in disgust from her as he had from her sister.9 And the father said, O Oholibah, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side. All shall come against you, from the North. Your sister's name has become a byword, a name that symbolizes immorality, but you will bear your disgrace, for you have made your sisters appear righteous. You shall drink your sister’s cup that is deep and large; you shall be laughed at and held in derision, for it contains much;10

Son of man, will you judge Oholah and Oholibah? Declare to them their abominations. If the father has broken any covenant with his daughter would he have been just?11 
The daughters have broke covenant relationship by repeatedly engaging in the sin of idolatry, they turned from the love of the father to another,... The Father has established the Law with Oholah and because of her rebellion against the Father has exercised his just judgement. In Oholibah too the Law has been established but even after seeing the judgement of Oholah she too has rebelled. Now what shall the Father do?

The Father chooses grace with Oholibah. The law was weak in regards to the fleshly desires of his daughters so He sent his Son in likeness of grace and truthThrough the Son the Father will keep his promise and establish an everlasting covenant with Oholibah. The father will remember his covenant he gave Oholibah in the days of her youth, and he will establish an everlasting one "when I atone for you for all that you have done,"12 Now the Father gave Oholibah sons and daughters like her and her sisters, they too play the whore so Oholibah would understand. And the Father would fulfill this atonement, through a King, but it was not quite the way Oholibah would expect. 

The King did not come as a earthly king would, not in a lofty manner that she so desired, with flowing turbans, riding a great stallion... in the way the daughter had so portrayed herself to the world. But the King came in the way of a servant, he was humble and gentle in nature, he was to do the will of the father. But
Oholibah looked at the external, a lowly birth, a lowly man, who made his bed among the least of these. Oholibah thought him worthless so she despised and rejected Him. Now the son loved the father and Oholibah, so much that he would give his life for her. Oh Oholibah what sacrifice, what great love...

The father has appointed the son, heir to the Kingdom, now the son sits at the right hand of the father. And the son has been betrothed to the Bride 
by the Father. He is called Faithful and True, his love is pure, he allures the bride speaking tenderly to her, in the valley of deject comes hope.14 The bride is betrothed in faithfulness, so that she will know his love.15 One day there will be a great wedding banquet in the Kingdom of Heaven, blessed are those who are invited to the marriage of the Son, he is called the Lamb for he sacrificed himself for his beloved. His Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure.

"The kingdom of heaven is like a king who prepared a wedding banquet for his son."1


Victory

Popular Posts

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

New Testament Growth in Christ: From Foundation to Fullness

  New Testament Growth in Christ: From Foundation to Fullness The New Testament presents a vibrant and multifaceted picture of spiritual growth, not as a static event but as a dynamic, lifelong journey for the believer. This journey, with emphasis on a strong foundation, progresses through a transformative process of maturity forged by endurance, ultimately aiming for the profound goal of experiencing the "fullness of God in Christ." The Foundation: A New Creation The inception of growth in Christ is marked by a radical spiritual new birth, a foundational shift that defines the Christian experience. It is not merely a moral reformation, but a divine act of creation. The apostle Paul declares this truth in 2 Corinthians 5:17 : " Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come ." This new creation is initiated by faith in Jesus Christ, where believers are justified and reconciled to God through His sacrifice. ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Putting On the New Self

Putting On the New Self Theme: Spiritual Growth & Identity in Christ Key Scripture: “And to put on the new man, created after the likeness of God in true righteousness and holiness.” — Ephesians 4:24 (ESV) 🕊️ Day’s Reflection The Christian journey is not about becoming a better version of our old selves. It is about walking in The New Living Way , putting on the new man created in the likeness of God. Scripture calls us to put on the new man , and this call is not symbolic or abstract. It is a command grounded in spiritual truth and lived out in daily walking as Christ walked. 📜 Scripture for Meditation 2 Corinthians 5:17 (ESV) “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Ephesians 4:22–24 (ESV) “To put off your old man, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new man, created after the likeness of...