Skip to main content

Teaching as Learning

"You then who teach another, yourself you do not teach..."1

This word for teach is didáskō (from daō, "learn") – to teach (literally, "cause to learn"). Jesus said, "no one shall be called Rabbi, indeed one is of you the Teacher, moreover all you are brothers."2 Such is an important lesson in authority, in the old covenant God gave man authority to judge and dispense God's laws, but in the new Jesus has all this authority, Teacher, Father, Counselor... God has this authority.

You are all brothers, Jesus said. Paul writes about this family, a picture of the body of Christ, we sit in the heavenlies with Christ. He uses the example that we are priests called to priestly service in the temple of God, where Jesus is High Priest who gives "gifts" to men for priestly service, duties in the temple. Where is authority in the body that sits in the heavenlies with Christ? or in the temple? Some want to speak of authority as related to gifts, but Jesus gives, such as apostles, prophets, evangelists, pastors, teachers ... for edification of the family.3 We are reminded by Paul that the greatest gift given to us is of Love, without such our service is nothing. Teaching is to the building up, edification of the body.

The idea is that we all sit around our Master Teacher, Jesus Christ. Now I can run around the temple giving gifts myself and telling people to submit to my authority but doesn't that take from the authority of the High Priest? there is an earthly order, yes, as the people wanted a kingship like the other nations God gave them such, and Jesus said to give to Caesar what is Caesar's but Christ we honor above all authority, this is the basis of authority in Christ. Some would teach to put this authority in man First, but this is not the case. This doesn't mean we don't teach, or counsel, or be godly fathers, it means we are to be careful of how we teach authority. We teach others as Jesus teaches us, we are learning ourselves.

When we think we have authority to judge and dispense God's laws we sit in the seat of Jesus. Jesus said call no man Teacher, He is Teacher. "You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet."5 If I make Jesus my Master, Teacher then He says I am to teach by His example. Peter writes of this idea of teaching, of one by example; one that is willing, not for dishonest gain, eagerly serving, not lording over, why? so when the Teacher appears you will "receive the crown of glory that will never fade away."2 If you are not faithful on earth, you will not be faithful in heaven.

Jesus has been given the title of Teacher, and He describes teaching as a "yoking" to Him. Where is the authority in the yoking? you could say the farmer facilitates the yoking, but the authority and teacher is Christ. It is an important point because as men we will fail in the authority of Teaching. The old covenant was a tutor in this, the flesh is weak. While our spirits sit in the heavenlies with Christ, we are in a corrupted body on earth under the curse of sin. Without this open minded teaching, "teaching as learning," we Will be hypocrites and as such very damaging examples which makes the yoking to Jesus more difficult. I know that we relate to our heavenly as our earthly one, this scripting we must relearn, and it starts with trust, without trust obedience is not possible.

"Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?"6 I have had the pleasure of being around good teachers, and I have learned much from them but there is a common denominator, it is to "Teaching as Learning" it is not a two way learning process. Believe what I believe and if you question me you are coming against my authority. Of course I admit my sacrifice has been one of learning through doing it the hard way. A child is very inquisitive, "why papa, why this, why that..." of course such also questions hypocrisy "why are you telling me not to do this and you are doing this or that."

Without open minds and proactive "teaching as learning" we react to others as if it is a personal assault, we say to others you have problems with authority, you think you know it all.... when in fact it is our failure to Teach. Good leaders do not mind if you question them, they are glad as the Bible states; to bring their deeds into the light, as their deeds are good. We should be encouraging our children to ask questions, as this facilitates teaching as learning. It is ok to ask, what is hot? without such understanding of hot the child will never truly understand. 

"You have no excuse, O man, every one of you who judges." In the old men did judge other men, the Law was all about judging, the Law caused sin to abound, so the Law had power through the fear of death. Obey or die. It did not work so great, as fear is not a good motivator. In the new where sin abounds Grace abounds much more. It is an equilibrium of Grace and Truth, which doesn't swing to a license to sin nor does it swing to legalism. Grace creates an environment of "teaching as learning," because there is no fear of punishment. Jesus is the Just Judge. As we walk out this newness of life in Christ, Grace gives us the ability to boldly approach the throne of Grace, where Jesus is our Advocate sitting at the right hand of the Father. It allows for "iron sharpening iron", not I get to be comfortable while you are sharpened, no a sharpening at the same time.   

Hopefully you have experienced that teaching is learning. We see this type of teaching in first century Rome.2 Of course I believe such was inspired by early believers, we see this as Paul teaches at Mars. The concept today is one of small groups, where there is a "facilitator", each person has the opportunity to teach and learn from it. A facilitator is one that helps to bring about an outcome (as learning, productivity, or communication) by providing indirect or unobtrusive assistance, guidance, or supervision. This is the farmer in the yoking example, we facilitate the yoking of young men to Christ. This teaching as learning is the very premise of faith.

Faith without works is dead the Bible says. It is a concept of "Teaching as Learning" that I experienced in the Army but also in Engineering and Computer Science courses in College. Classroom to Labs, teaching to hands-on. It is a brilliant method of teaching, it requires students to pay attention, they will have to apply this, but also as these teachers have learned it is in the application of the teaching that sticks. Jesus taught as he went, life was a classroom to Jesus. This is the concept of Faith with works, and what Paul writes, ministry is to the edification of the body. We can gain knowledge in a classroom but without application, this knowledge is dead. 

The Army taught me there are two primary goals of leadership; to accomplish the mission and to care for the welfare of your soldiers. To me this embodies the idea of Jesus as Master, He is Mission Leader and we are all brothers, hopefully a Bond of Brothers is developed. As a soldier we have this mindset to accomplish the mission our Leader gives us, and we are about caring for each other. This unity and love, Jesus said would be a light unto the world. Teachers who are not learners will kill creativity and passion, "shut up boy, quit asking so many questions." When men assume this role of authority it will never be good, the Word of God will no longer be living and active, that which we are to eat for abundant life, it will be doctrine and traditions of men.  

Of course it is mush easier to facilitate by example of our Master, when we are meek and humble, gentle in nature as He. The awesome thing about Grace is that it allows us to repent, be cleansed, brush off our mistakes, to learn as we teach. New covenant authority is reverencing each other as if we are reverencing Christ. As leaders we can demand someone to be obedient to position of authority, but usually this comes at the price of respect, soldiers will obey you in a position of authority out of fear of punishment but they will respect you by your example, you "earn" their respect. Jesus gives this example, it is not a demanding authority, but a yoking to to a person gentle and lowly in nature. We are to teach through the exampling of Christ, not through lording over people. Teaching as we Learn.

"You then who teach another, yourself you do not teach..."1

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...