Skip to main content

Righteous and Just Judge

There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’1

AlaskaA judge is someone who forms an opinion about something or someone through careful weighing of evidence and testing of premises.2 This weighing of evidence and testing of premises along with fearing God and regarding man is how we should discern. Jesus told them this parable of the unjust judge, then asks a question, when the Son of Man comes, will He really find faith on the earth?  The Pharisees had asked Jesus, when would the kingdom of God come? He answered them and said, the kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.3  This judge did not weight nor test for God's truth nor did he regard man.

Men always ought to pray and not lose heart. There was in a certain city a judge... This widow was persistent in seeking justice, something she had not received. This implies that the judge did not weigh the evidence and make a just judgement, nor did he care to as he did not fear the just judge nor regard her. He broke the greater commandment of loving God and the one like it of loving his neighbor as himself. This golden rule he did not regard. This word here for regard is defined as in turning, i.e. to turn one's attention to, used also of recoiling (turning away) in shame. But this widow would not take no for an answer and the judge at first would not give in to the widow, saying to himself, I do not fear God nor regard man, but because the end-goal, purpose of her is to give me a black eye, I will relent.4

Now God is a just judge. He puts down one and exalts another.5 He is the only just judge, as he sees and judges the heart.6 We must always remember this, he measures the heart. There is one lawgiver, who is able to save and to destroy: who are you that judge another?7 He is the righteous judge.8 He stands at the door of judgement.9 How we measure, he measures us. The heavens and the earth will judge us.10 Judgement will be in a righteous court of God, the facts will be presented.11 If an unjust judge is not fearing God then a just judge is fearing God and regarding man. I need to discern and make judgement, so how do I? By weighing of evidence and testing of premises along with fearing God and regarding man. 


Principles in discerning. First, judge not lest you be judged... this is not to be done lightly.11 It is not that I can not ever judge, this is an important matter. Second, judge self first. Do not be a hypocrite. If I judge another for the same thing then I judge unjustly. I need to deal with the sin in my own life.11 Third, I must rely on God, the just judge. God's ways are not mine. He truly sees the heart, the big picture. I must seek his will. Know God measures the heart, how I measure others will be measured back to me. If I regard his laws then I will regard man, it is his law. Lastly, I can hold to other good principles. I am to be proactive at not letting the enemy destroy his children, even the least of these. This requires me to seek to understand first. When I operate to my own feelings or what I think I understand, I operate in sensuality.11 This is usually called cheap grace, but God's grace is not cheap, it is another form of walking in the flesh, but I do it under the "authority of God", such is as hurtful to people as legalism is.

God's will doesn't violate his principles, he gives us instructions on how to operate. If I have an issue with someone I go to that person privately. Forgiveness is an important principle of God. I need to be able to forgive or I will hold bitterness in my heart. As to others I seek to understand first. I do not make assumptions in judgement, such is of the enemy. I seek to understand, to see the heart. I presume innocence, gathering facts, and if there is reasonable doubt mercy triumphs. Because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.12 This is the presumption of innocence our court system is/was based upon and how we should operate. Unfortunately many are operating to their own sensuality, thus we as a society look guilty upon others, until they prove themselves innocent.

Discernment requires constant training and practice.14 Persistence and endurance is needed. Leaders must make decisions, being indecisive can be as dangerous as making wrong decisions. If we need to make a decision and can not discern, what do we do? Trust in God with all your heart and lean not on your own understanding.15 We lean on his understanding for discernment. But to be honest, sometimes I don't know, so when I discern to Biblical principles I am more likely to judge fairly. It is my understanding of these Biblical principles that can be the problem. Always pray and do not lose heart in living out God's principles; in seeking justice, loving mercy, and walking humbly with God.  

Fear God and regard fellow man. Jesus said, the kingdom of God does not come with observation.16 We must not be so concerned with the end coming but how we get to the end. Begin with the end in mind. Be concerned with whether he finds us faithful, being persistent in our faith. When He does come will it be like the days of Noah, or Sodom, will He really find faith on the earth




Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...