Skip to main content

The Source of Trust and Confidence



But blessed is the one who trusts in the Lord, whose hope is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.  (Jeremiah 17:7-8) 
The definition of trust is defined as the assured belief in the reliability, truth, ability, or strength of someone or something.* It is a reliance on the truthfulness or accuracy of : BELIEVE; to place confidence in; dependence on something future or contingent : HOPE. The distinction between the secular definition of trust and the biblical one is the source; where assurance, confidence, reliance, hope come.

Trust is the assured belief in something. An assured belief (assurance meaning we believe or are sure, confident that something is true). The secular definition of assurance and confidence is a reliance on one's self. In fact, we can no longer use a secular dictionary to define biblical trust as the main focus is on self-reliance, and self-confidence... in other words, it relies on self, one's own ability, and strength. Thus confidence is built upon one's self, ability, and work. In the biblical sense, this would be equivalent to building one's house upon sand. Biblical trust comes not from self but from an external source or foundation.
Therefore everyone who hears these words of mine and does them is like a wise man who built his house on the rock (Matthew 7:24:29)
Notice that in the secular definition of trust, we see elements of faith; faith exists assurance, or confidence, and hope.* But true faith has an external foundation.* This foundation comes not from self but a reliance and confidence and assurance in God and his faithfulness. Believing is the work of God.* Thus faith exists things not seen because its assurance, hope and confidence come not from self but from God. Our part is to trust in God, and if our trust and faith comes from something external and not from ourselves then we must partake of that which gives it to us. 
I am the vine, you are the branches, the one abiding in me and I in him bears much fruit, for apart from me you can do nothing (John 15:5)
Earlier we read the wise man is the one who does the words of Jesus. The words of Jesus increase faith as faith comes from the word of God, Jesus being the word of God. The seed is implanted in the child of God and grows up to bear fruit. They are planted and nourished from an external source, "like a tree planted by the water that sends out its roots by the stream" and will bear fruit in due season. The source from which obedience bears fruit is faith. Our job is to abide in the external source. This is the main difference between secular trust and biblical trust; between positive thinking and transformation or the renewing of the mind*; between self-confidence and self-reliance and the reliance on God in whom our confidence comes. 
blessed is the one who trusts in the Lord, whose hope is in him...
Blessed are those who understand such truth, who experience it in their mind and soul, they will bear fruit, some thirty, some sixty, and some hundredfold. They are blessed and the source or substance or evidence exists though it is not seen. The external source gives life, like a tree planted by a river they will bear fruit. Imagine an oasis in a desert with palm trees. There exists a source of water though for miles around there is no life. The trees have their roots in the source, it matters not the circumstances around them, the scorching of the sun on the desert sand, as long as they abide in the water and the water abides in them, they will bear fruit in season.

 


Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Sound Doctrine, Sound Minds, and the Word of Life

Sound Doctrine, Sound Minds, and the Word of Life The New Testament consistently links doctrine with the condition of the mind . Doctrine is never treated as a mere collection of correct statements to be affirmed, but as something formative—shaping how believers reason, how faith matures, and whether communities are built up or quietly destabilized. When doctrine is unsound—loosely grounded, selectively quoted, or driven by human agendas—it does not simply introduce error. It produces instability. Scripture describes this instability not as ignorance, but as a condition of being divided , tossed , and unsettled . The danger is not thinking too much, but thinking without a stable center . Murmuring, Confused Reasoning, and the Loss of Orientation Paul names this danger directly in Philippians: “Do all things without murmuring (γογγυσμός) and confused reasoning (διαλογισμός)… holding fast to the word of life.” — Philippians 2:14–16 The terms Paul uses are precise. The word mur...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Divine Persuasion

" I say to you there is joy before the angels of God over one sinner repenting. " 2 This word for repent is metanoéō (from metá, "changed after being with" and noiéō, "think.") Oh many have misused this word. We are changed after being with Jesus. The woman at the well was changed after being with Jesus. The Bible says repentance is of the will of God, without regret. This word for " without regret " means not to be repented of, about which no change of mind can take place. Repentance like faith, a Divine Persuasion. Repentance is a change of mind that we do not change our minds about, or repent of. We know that the mind regulates the heart and the word of God discerns the thoughts and intentions of the heart thus it is through the mind the power of God is manifested in our hearts. Through the mind we are divinely persuaded or convinced of God. " Indeed, according to God the heart-sorrow repentance  without regret produces  salvation,...