Skip to main content

Theological Report: The Gospel of Grace Versus Mosaic Law

 

Theological Report: The Gospel of Grace Versus Mosaic Law

Introduction

The relationship between grace and the Mosaic Law sits at the heart of Christian theology, especially in New Testament understandings of salvation, sanctification, and Christian identity. While the Mosaic Law (Torah)—as revealed to Israel through Moses at Sinai—formed the covenantal and ethical framework for the Jewish people, the New Testament proclaims a decisive shift: the arrival of Jesus Christ marks the transition from Law to grace, from shadow to substance, and from slavery to sonship.

This report thoroughly examines the contrast and incompatibility between grace and Law as presented in the Bible, supplementing scriptural exegesis with interlinear and Greek insights (notably from lovefulfilled.org and sources like BibleHub interlinears), and drawing from a broad spectrum of academic, devotional, and practical Christian sources. The examination is structured according to key theological themes, each substantiated by quoted scripture texts and reinforced by interlinear translation nuances.

The Gospel Is a Gospel of Grace, Not Law

Pauline Clarity: The Gospel Defined

Paul’s ministry and the New Testament epistolary tradition consistently identify the gospel as the "gospel of grace" and not of the Law. This message is underscored throughout the Acts and Paul's letters:

"But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God." (Acts 20:24, ESV)

"I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one..." (Galatians 1:6-7, ESV)

The Greek interlinear for Acts 20:24 (διαμαρτύρασθαι ... τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ) reveals Paul's mission as "bearing thorough witness to the gospel of the grace of God," with χάριτος (charitos, "grace") as the central term.

Grace, Not Law, at the Center of Salvation

Paul’s vehemence in Galatians is unmistakable:

"I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain" (Galatians 2:21, KJV)

"So then, those who are of faith are blessed along with Abraham, the man of faith... Know then that it is those of faith who are the sons of Abraham." (Galatians 3:9, 3:7, ESV)

The Incompatibility of Law and Grace

The Law’s purpose in redemptive history is preparatory, serving as a guardian:

"So then, the law was our guardian until Christ came, in order that we might be justified by faith." (Galatians 3:24, ESV)

It was never intended to be a means of righteousness. The Law’s role was to reveal sin to God's people, highlight their inability to submit, and punctuate the need for a Savior (Romans 3:20, Galatians 3:19, 24). 

"now the Law exists not of faith, rather the one doing them lives in them" (Galatians 3:12)

One dividing line between the covenant of the Mosaic Law and the gospel of grace in the new covenant is the Law is faith. Another is Jesus sending the promised Holy Spirit, giving us the authority to be born of God (John 1:1013). The gift of abundant grace and righteousness in Christ and that of being a new creation in Christ allows us to approach God. 

Grace allows for a righteousness by faith, otherwise Jesus as man would have been condemned taking on sin, thus Grace must supersede his death. We stand in grace because we have access to it by faith (Romans 5:2). And the new birth together allows us to ultimately fulfill God's righteous requirements.

The law is based on works, while faith is a different path to righteousness, what Paul says is by a superseding law, the law of faith, see New Testament Laws. The law requires that you do them, Paul writes this is a curse, because of the weakness of the sinful nature of fallen man. Thus no man will be justified in the eyes of God by works of the law, and all have sinned and fallen short, there is no distinction.

Approaching God Under Grace

The Boldness of Grace

A key doctrinal contrast emerges in how one approaches God under Law versus grace:

"Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:16, ESV)

The Greek term παρρησίας (parrēsias) in the interlinear text for Hebrews 4:16 means "freedom" or "boldness"—a stark contrast to the fearful hesitation encouraged by the Law.

Practical Example: Approaching Grace Out of Condemnation

The account of the woman caught in adultery (John 8:1–11) powerfully illustrates this transformation:

"'Then neither do I condemn you,' Jesus declared. 'Go now and leave your life of sin.'" (John 8:11, NIV)

Here, Jesus supersedes the Law’s demand for condemnation (cf. Leviticus 20:10) with mercy—an embodiment of Hebrews 4:16 in action. The Law would have provided only penalty; grace invites restoration, granting access to God’s help at the very point of weakness.

Ruling Over Sin Under Grace, Not Law

Sin’s Dominion Broken by Grace

Paul explicitly connects freedom from the Law with power over sin:

"For sin will have no dominion over you, since you are not under law but under grace." (Romans 6:14, ESV)

The Greek interlinear for Romans 6:14 employs the verb κυριεύσει (kyrieusei, "will have dominion/govern/master"), declaring sin's inability to rule because believers are "not under law, but under grace" (οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν). This is as Paul writes, under the Law sin increased, Romans 5:20. The idea is that sin would become more "sinful" nevertheless, the principle still exists.

The Law Cannot Sanctify

Paul argues in Romans 7 that while the law exposes and even incites sin, it cannot deliver from it:

"But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code." (Romans 7:6, ESV)

Grace, on the other hand, is power for newness of life (Romans 6:4), not just forgiveness but empowerment. The law was unable to mature men to be like God (Hebrews 7:12).

"for that the Law no power, weak through the flesh. God sent his Son in likeness of sinful flesh and as sin accordingly judged that sinfulness in the flesh" (Romans 8:3)

This is why Jesus came, if the Law had made men perfect like God in fullness and capable of adhering and submitting to God giving  life then Jesus would not have needed to come. The Book of the Law was a covenant based on conditions where Israel's obedience to God's commands was exchanged for blessings like prosperity and protection. This is seen in Joshua 1:7, and is what Paul says is a curse and hostility of the written code to sinful man. This is such a strong argument to overcome in regards to whether we are under the Law.

An important point in Paul's argument in Romans 7 is "for I am speaking to one knowing the Law" which implies the Jews. Though the letter has the title "Romans" he wrote to a diverse congregation of Jews and Gentiles and much like the church in Galatia there were issues between whether they should adhere to the Law. Therefore contrasting grace and the Law was a central theme. 

The Gentiles was never under the Law, Ephesians 2:11-22, which was a covenant given to the Jew, while the gospel is based upon the promised given to Abraham beforehand so that it would rest on faith according to grace, coming to all peoples and nations s the promises sated. This is very strong argument.

Being Led by the Spirit, Not Under Law

Spirit Versus Law

"But if you are led by the Spirit, you are not under law." (Galatians 5:18, ESV)

The Greek in Galatians 5:18 (ὑπὸ νόμον) underscores the condition of not being "under" the Law for those led by the Spirit. Walking in the Spirit displaces the dominion and demands of the Law. You can't do both as Paul states in Galatians 5:15, which basically states legalism in following laws, precepts, principles is another form of walking in the flesh.

Interlinear and Contextual Insight

Paul’s development in Galatians 5—attested by Greek interlinear—places Spirit-empowered living antithetically to Law-based striving. The Law produces "works of the flesh" (Galatians 5:19–21); the Spirit produces love, joy, peace, etc. (5:22–23), for which "against such things there is no law."

Jesus: Full of Grace and Truth

The Unique Glory of Christ

The doctrine takes its most decisive turn in John 1:14–17:

"And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth... For the law was given through Moses; grace and truth came through Jesus Christ." (John 1:14, 17, ESV)

Interlinear Insight

The Greek word ἀντὶ (anti) in John 1:16 ("grace upon grace") means "in place of," suggesting replacement rather than mere addition. As noted by early church fathers and highlighted on lovefulfilled.org, "grace upon grace" means Christ’s grace supersedes the Law’s, not just accumulates it.

Moses' Veiled Glory Versus Christ’s Unveiled Glory

Paul explains the typology:

"Now if the ministry of death, carved in letters on stone, came with such glory... which was being brought to an end, will not the ministry of the Spirit have even more glory? ... We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another..." (2 Corinthians 3:7–18, ESV)

Moses' glory was veiled—passing and inaccessible. Through Christ, the veil is removed; the "ministry of righteousness exceeds much more in glory," making believers participants in that glory as they are transformed by the Spirit.

The Law’s Curse and Weakness

Universal Condemnation and Christ’s Substitution

"For all who rely on works of the law are under a curse... Christ redeemed us from the curse of the law by becoming a curse for us..." (Galatians 3:10, 13, ESV)

"For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh..." (Romans 8:3, ESV)

The Law’s inability, as the interlinear reveals in Romans 8:3, lay in its incapacity (ἀσθενείας—weakness) through the flesh. Christ, thus, fulfills what the Law could never do, "condemning sin in the flesh."

The Law Multiplies Transgression

Paul further teaches that the Law is an aggravator, not a redeemer:

"The law came in to increase the trespass, but where sin increased, grace abounded all the more..." (Romans 5:20, ESV)

The Law serves to amplify the knowledge and consequences of sin but cannot offer remedy. Again who is Paul talking to, but to the Jews who knew and where under the Law. This speaks to why the Law was a guardian until the appointed time when a better covenant and hope would be introduced.

The Law’s Inability to Mature Believers

Shadows, Not Substance

"For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near." (Hebrews 10:1, ESV)

Interlinear Insight

The Greek σκιά (skia) for "shadow" points to the Law as a mere outline. The εἰκόνα (eikona)—true "image"—lies with Christ; the Law could "never perfect" (τελειῶσαι, teleiosai; "to perfect or bring to completion") those approaching God.

Immaturity Under Law

"...it can never... make perfect those who draw near." (Hebrews 10:1)

This the writer of Hebrews sates is for us today, adherence to laws and sacrificial repetition could never produce mature, sanctified worshipers. Only Christ’s single offering "has perfected for all time those being sanctified" (Hebrews 10:14).

Temporary Sacrifices: Law as a Shadow

Consistent emphasis falls on the temporality and typological nature of the Law and its sacrifices:

"...those sacrifices are an annual reminder of sins..." (Hebrews 10:3–4)

The Hebrew cultic system anticipated, but could not accomplish, what Christ would fulfill. The permanence, sufficiency, and efficacy are found only in Jesus.

Grace Reigning Through Righteousness to Eternal Life

Sin and Death Versus Grace and Eternal Life

Paul paints a cosmic picture:

"...as sin reigned in death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord." (Romans 5:21, ESV)

Grace and sin are personified as reigns: sin governs in the domain of death, but grace reigns through righteousness leading to eternal life. L:ater Paul summarizes his argument, in Romans 8, the law of the Spirit of life frees us from the law of sin and death in the body. Being a new creation in Christ is central to the theme of the new covenant. 

It is how God deals with sin, by addressing the weakness of human sinful nature to submit to his laws, which are spiritual, by establishing a new covenant where the Holy Spirit lives within believers, writing his laws on their hearts and minds. This is a shift from the old covenant, and Mosaic Law, where laws were given on stone tablets, and it provides the power to fulfill God's righteous requirements through a transformed inner nature.

Commentary Synthesis

Sin reigns in death. God's grace, on the other hand, has effects or gifts, its reign established by Christ’s righteousness, and dispenses life through the Spirit. Because of one man Adam, all men are under the law of sin and death and are slaves to the fear of death all their lives. Christ came to change who reigned or who has power over death.  

Interlinear Note

ἵνα ὥσπερ... οὕτως ("so that as... even so") underscores the deliberate, divine contrast between the reigns of sin and grace as forces in the universe and in the believer's life.

The Law as a Ministry of Death and Condemnation

"...the ministry of death, carved in letters on stone, came with such glory... If the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory." (2 Corinthians 3:7, 9, ESV)

The Law’s true effect, even at its glorious inception, is death and condemnation. The interlinear supports this with διακονία του θανάτου ("the ministry of death") and διακονία της κατακρίσεως ("ministry of condemnation"). 

In the new covenant it is still a principle, the letter kills but the Spirit gives life.

The Law’s Hostility to Man

Paul in Colossians 2:13-14:

"Although existing dead in your trespasses and the uncircumcision of your flesh, he made you alive together with Christ, he forgave us our transgression, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross." (ESV)

The Greek term ὑπεναντίον ("adverse, hostile, against us") expresses that the ordinances of the Law were not only unhelpful but antagonistic. Christ decisively removed this enmity. Without its removal there would be no legal way to make alive, thus why Paul states the Spirit is life through righteousness. 

Life presupposes righteousness, in other words the gift of grace and righteousness were required for men to be made alive. The ministry of righteousness and of the Spirt presupposes release from the Law's hostility, a ministry of death and condemnation. The law of faith states a righteousness exists a part from works of the law thus a releasing from the former is necessary. 

Jesus Nailing the Law to the Cross

The Cross as the End of the Law’s Hostility

The mechanics of salvation include the Law’s removal:

"...having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;" (Colossians 2:14, Young's Literal Translation)

Interlinear and Commentary

The Greek word χειρόγραφον (cheirographon) denotes a handwritten record—essentially a certificate of debt including both moral and ceremonial obligations. Christ's nailing it to the cross is both literal (His crucifixion) and legal (cancelling the requirements and debts). The Law’s condemnation is decisively ended; to attempt to restore it is a reversal of Christ’s work.

Warning: Do Not Rebuild What Christ Removed

Paul’s warning in Galatians is severe:

"You who are trying to be justified by the law have been severed from Christ; you have fallen from grace." (Galatians 5:4, ESV)

To return to Law is to fall from the new-creation life of grace and to abandon Christ. Trying to rebuild the Law’s requirements is described as a return to slavery and idolatry (see also Galatians 4:9–11).

Returning to the Law as Slavery and Falling from Grace

Paul’s imagery in Galatians 5:1–4:

"For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery... You are severed from Christ, you who would be justified by the law; you have fallen away from grace."

The Interlinear Evidence

The phrase κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε; τῆς χάριτος ἐξεπέσατε is as strong as possible: to seek justification by Law is to be rendered inoperative in relation to Christ and to fall out of grace.

Forfeiting Grace Causes Bitterness

The “Root of Bitterness”

"See to it that no one fails to obtain the grace of God; that no 'root of bitterness' springs up and causes trouble, and by it many become defiled." (Hebrews 12:15, ESV)

Departing from grace results in spiritual bitterness—alienation, resentment, and spiritual sterility, contrasting with the fruitful, unifying work of grace. This bitterness, rooted in legalism or rejection of grace, can defile communities and individual hearts.

The Law Did Not Reveal Unrighteousness

Example: The Pharisees and Jesus' Parable

The story of the Pharisee and the tax collector (Luke 18:9–14) dramatizes the Law’s failure to pierce to the heart:

"...the Pharisee stood by himself and prayed, 'God, I thank you that I am not like other men...' ...But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' ...this man went down to his house justified." (Luke 18:11–14, ESV)

The Law, in the hands of the Pharisee, merely fostered self-righteousness and judgmentalism; only grace, as recognized by the tax collector, brings justification. This is a strong argument in regards to whether one should use the Law as a tool in evangelism to reveal peoples sin. 

Though the Law exposed sin and credited sin against them, it had the opposite effect, it did not reveal peoples unrighteousness. People say the Law is a tool so that people realize their sinfulness but for the Pharisees, like the one in the above parable, it did not work. Instead of he justified himself by good works, look how good I am, I am a good person... This is the nature of sinful nature.

The Corinthian Church Judging Under Law (1 Corinthians 6)

Paul’s rebuke of the Corinthian church addresses their reversion to law-judging:

"If then you have such cases, why do you lay them before those who have no standing in the church?... Why not rather be wronged? Why not rather be defrauded?" (1 Corinthians 6:4, 7, ESV)

Recourse to law courts amongst believers is a sign of the insufficiency of law and highlights the need for a higher, grace-based ethic of reconciliation, forgiveness, and Spirit-empowered discernment.

Grace as Sufficient Power to Live by the Spirit

God’s Power Perfected in Weakness

"But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." (2 Corinthians 12:9, ESV)

Grace is more than pardon; it is practical power for holy living—a theme echoed throughout Paul’s letters and attested by the believer’s experience. The Law could inform, but it could not empower—only grace can do that.

Spirit of Adoption Versus Spirit of Slavery

"For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, 'Abba! Father!'" (Romans 8:15, ESV)

The Law produces a spirit of bondage and fear; grace, imparted by the Spirit, brings adoption and intimacy with God as our Father—a revolutionary shift in spiritual posture from servitude to confident sonship and heirship (see also Galatians 4:4–7).

True Jew: Circumcision of Heart by the Spirit

Paul’s argument in Romans 2:28–29 is decisive:

"For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter." (ESV)

Theological and Historical Context

Physical circumcision was an ethnic and covenantal marker, but it could not confer the inward transformation God desired. The Spirit's work ("circumcise your hearts"—Deuteronomy 10:16; 30:6) is the true fulfillment. Baptism gains similar significance in the new covenant—an outward sign of inward regeneration.

Not Justified by Law

Paul again declares:

"For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin." (Romans 3:20, ESV)

The Law defines and exposes transgression, but never justifies; justification is uniquely the work of grace through faith.

Born Again by the Spirit

"Jesus answered, 'Truly, truly, I say to you, unless one is born again [from above], he cannot see the kingdom of God.'" (John 3:3, ESV; see Greek ἄνωθεν, anōthen, "from above")

New birth is an act of God’s Spirit, not of Law or human ancestry. The phrase "born from above" underscores the sovereign, supernatural nature of salvation.

Sons of Abraham by Faith

Paul redefines descent from Abraham:

"Know then that it is those of faith who are the sons of Abraham." (Galatians 3:7, ESV)

"And if you are Christ's, then you are Abraham's offspring, heirs according to promise." (Galatians 3:29, ESV)

Faith, not Law, makes one a true child of Abraham, fulfilling God’s promise that “all nations will be blessed through you” (Genesis 12:3).

Law and Grace: A Comparative Overview

Aspect Mosaic Law Grace Through Christ
Source Moses (John 1:17) Jesus Christ (John 1:17)
Basis Works and external obedience Faith and undeserved favor
Approach to God Ritual, temple, priests Boldly by grace (Hebrews 4:16)
Power Over Sin Weak "through the flesh" (Romans 8:3) Grace empowers righteousness (Romans 6:14)
Ministry Death & condemnation (2 Cor. 3:7–9) Spirit & life (Romans 8:2)
Revelation of Sin Behavior, not the heart Heart transformation (Luke 7:36–50)
Salvation Impossible by Law (Luke 18:27) Gift by grace (Ephesians 2:8–9)
Adoption Slavery (Romans 8:15) Adoption as sons (Romans 8:15–16)
Circumcision Of flesh (Romans 2:28) Of heart by Spirit (Romans 2:29)
Justification Not by Law (Romans 3:20) By faith (Galatians 3:7, 29)
Eternal Life Not guaranteed Reigns through grace (Romans 5:21)

Conclusion

The New Testament’s message is unmistakable: Christianity is a gospel of grace, not Law. While the Law is “holy and good” (Romans 7:12), it is incompatible with the gospel of grace as a means of salvation, sanctification, or spiritual maturity. The transition from the old to the new covenant is a transition from shadow to reality, slavery to sonship, self-righteousness and self-effort to gifts.

Grace is not just the method of initial salvation, but the entire dynamic of Christian life—sufficient for God's gifts of access, transformation, identity, power, and hope. To return to the Law is to forfeit grace, return to slavery and bitterness, and risk severance from Christ. The Christian lives by the Spirit, empowered, adopted, justified, and transformed—belonging to the lineage of Abraham by faith, with a circumcised heart and a Spirit-empowered life.

Paul’s words in Romans 5:21 stand as the summary statement: "that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord."







Popular Posts this year

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...
Read more

New Testament Growth in Christ: From Foundation to Fullness

  New Testament Growth in Christ: From Foundation to Fullness The New Testament presents a vibrant and multifaceted picture of spiritual growth, not as a static event but as a dynamic, lifelong journey for the believer. This journey, with emphasis on a strong foundation, progresses through a transformative process of maturity forged by endurance, ultimately aiming for the profound goal of experiencing the "fullness of God in Christ." The Foundation: A New Creation The inception of growth in Christ is marked by a radical spiritual new birth, a foundational shift that defines the Christian experience. It is not merely a moral reformation, but a divine act of creation. The apostle Paul declares this truth in 2 Corinthians 5:17 : " Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come ." This new creation is initiated by faith in Jesus Christ, where believers are justified and reconciled to God through His sacrifice. ...
Read more

Putting On the New Self

Putting On the New Self Theme: Spiritual Growth & Identity in Christ Key Scripture: “And to put on the new man, created after the likeness of God in true righteousness and holiness.” — Ephesians 4:24 (ESV) 🕊️ Day’s Reflection The Christian journey is not about becoming a better version of our old selves. It is about walking in The New Living Way , putting on the new man created in the likeness of God. Scripture calls us to put on the new man , and this call is not symbolic or abstract. It is a command grounded in spiritual truth and lived out in daily walking as Christ walked. 📜 Scripture for Meditation 2 Corinthians 5:17 (ESV) “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Ephesians 4:22–24 (ESV) “To put off your old man, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new man, created after the likeness of...
Read more

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus, his blood. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also...
Read more

Word Of Life

"That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life. " 1 Jesus is the Word, He was in the beginning with God. 2  All things were made through Him. He is the Word and Light of men, the way, the path, "I am the way, the truth, and the life." 4  Thus we can say as the Psalmist, Jesus, the Word, is a Lamp unto my feet, and a Light unto my path. 5  "In him was life, and the life was the light of men." 6  Concerning the Word of Life, " the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life ," Proclaimed, that our joy may be complete, a glory like that in the beginning, fellowship with the Father, with one another, and with his Son Jesus Christ, the Word of Life. "You are already clean because of the word I have spoken to you. Abide in me, and I in you. As the branch cannot...
Read more

One Grace

" moreover,  One, to each of us has been given Grace, according to the measure of the gift of Christ ." 1 Grace is a founding principle of Christianity. It is by Grace we grow into the fullness of Christ through faith; " to the measure of the stature which belongs to the fullness of Christ. " 2  Without Grace we will never reach this fullness. The weakness in the Law was it attempted to do it in the flesh, and people failed over and over, so God in His infinite wisdom, unveiled this mystery, through faith in Christ we have grace to boldly approach His throne of Grace, to receive grace and mercy as needed! This gift of Grace is properly understood by examining this verse in three parts;  moreover,  One Grace, to each of us has been given, according to the measure of the gift of Christ . First, we understand,  One   grace, it is easy to miss the  One,  and this verse is translated in different ways, I believe it says One Grace and i...
Read more

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...
Read more

New Testament Love: Loving One Another as Christ’s Brethren

🕊️ New Testament Love: Loving One Another as Christ’s Brethren 📖 Introduction Love is the defining mark of the New Testament church. While outreach and evangelism are vital expressions of Christian witness, the New Testament places a profound emphasis on inward love—love among believers, especially toward the “least” of Christ’s brethren. This love is not sentimental or abstract; it is sacrificial, covenantal, and rooted in the very character of Christ. Jesus and the apostles consistently taught that the authenticity of our faith is revealed in how we treat fellow members of the body. 💬 Jesus’ Command: Love One Another as I Have Loved You Jesus inaugurated a new ethic of love within the community of His disciples: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. ” —John 13:34–35 (ESV) This command is not generic humanitar...
Read more

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...
Read more

Those He Calls He Equips

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen . Hebrews 13:20-21 When God calls us he equips us, the God of Peace, the one who brought us from the dead by the blood of the Eternal Covenant, will equip you so to do his will. So in this concept of being equipped, we see the calling being irrevocable. "For it is God who works in you to Will and to act on behalf of his good pleasure" ( Philippians 2:13 ).  God called you, he's working in you equipping you to work on behalf of his good pleasure. "So that the man of God may be complete fully equipped for every good work." 2 Timothy 3:17 .  In Hebrews 12 we read God disciplines those he loves, so that we share in his holy character. As the scrip...
Read more