Skip to main content

A Foundation to Endure

now having no root in himself rather exists for a time and when suffering or affliction comes through the word, he falls away (Matthew 13:21)


Jesus tells the parable of the sower. The goal of sowing is that the seed takes roots and the implanted word grows up to endure the thorns to bear fruit, some thirty, sixty, and some hundredfold. Throw away any notion that you can bear fruit by sowing money, what is sown is the word of God. What is needed to mature, to bear fruit, is deep roots and endurance. Let us look at how this process is worked out in us and why sometimes we do not endure.

Persecution, the deceit of riches, and the cares and anxieties of this world are the thorns that try to choke us out. Jesus told a parable where the devil plants seeds among the true seeds. The purpose of the weeds and thorns is to choke out growth. Paul tells us in contrast to building up or growing the church there will be doctrines of men based on deceitful scheming and human cunning to keep the church children tossed to and fro (Ephesians 4:14-15). Truth however will increase faith and faith is energized through love, thus the church grows up, truth in love. 

Through rooting we endure the tough seasons. What are we to be rooted in? Paul writes "According to the riches of God's glory, he grants dominion power through his Spirit in the inner man, Christ dwelling in your hearts through faith, the one rooting and founding in love..." (Ephesians 3:16-17). We are rooted in agape love. And we are rooted in faith, "so just as receiving Christ Jesus the Lord walk in him, rooted and built up in him and established of faith just as you were taught..." (Colossians 2:6-8). Were you taught these things, built up and established in Christ, rooted and founded in faith and love? In this scripture, Paul warns us there will be those who want to take us captive by philosophy and empty deceit, according to the elemental spirits of this world and not according to Christ. 

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me... (Psalm 23:4)
God developed a strong foundation in David as a shepherd boy and even later when he ran from Saul for thirteen years even though he had been anointed king by Samuel. David knew God in a way he could understand, himself guarding over the sheep, protecting them, and leading them to grassy plains and still waters. Also leading them through dark valleys and fighting off lions and bears. He had a foundational belief in God as a good shepherd who would always be with him and whose goodness and mercy would follow him all the days of his life. 

now having no root in himself... he falls away (Matthew 13:21)

Faith and love are the roots Jesus speaks of. Without a proper foundation, the house will fall when the storm comes. Without deep roots when the thorns try to choke us out, we will fall away. Now, there is no condemnation for those in Christ. If the Spirit of Christ dwells in you then you are his own. There are testimonies from God and from men and that from God is much greater. The Spirit testifies that we are his children (Romans 8:16). Even if men say otherwise, as a child of God you will have the Spirit whose testimony is greater. 

Your identity as a child of God is of great importance, it is the rooting and foundation that must be established first. Think about it, why use this language of rooting, founding, and grounding? Until a proper foundation is established for your home you don't start adding walls and putting a roof on... but often this is what is done in the church. We want the pretty house but we do not spend enough time on the foundation. And this affects growth tremendously. 

now having no root in himself rather he exists for a time and when suffering or affliction comes through the word, he falls away (Matthew 13:21)

Yes, we might serve and give and do other works in the name of Jesus but these are not foundations, so when persecution and affliction come we will not endure because of these things. We endure because we are rooted in faith and love. When Paul writes the trial, whether it is affliction or persecution or whatever, can not separate us from the love of God, what does he mean? It is because we are rooted in faith and love which allows us to grasp, know, and experience a greater love of God (Ephesians 3:16-19). Nothing can separate us from his love thus we do not fall away because we know of his love in such a way that roots us. 

Agape love endures, and we who are founded in love will endure. This rooting in faith and love is how we will endure the thorns and grow up to bear fruit. Now, it says some thirty and sixty meaning God still prunes the fruit tree so that it bears more fruit (John 15:2). So how do we apply this teaching in practical matters when it comes to enduring a trial?

Persecution comes as in the parable of the sower and you do not endure, or fall away. This is not falling away forever but just that you did not endure. God sealed you with his Holy Spirit as his child and testifies to you that you are his own. Jesus told the disciples if someone repents and asks for forgiveness to forgive seventy times seven, in other words, they were to forgive again and again. It doesn't make sense in the natural if someone kept doing something to us and asking for forgiveness, we would think he is not sincere or is playing some game... But when we understand how God works in the spiritual in regards to building a foundation we understand. Knowing the flesh is opposed to the Spirit so we do the things we do not want to, we begin to see how the grace of God has effects.* 

God doesn't want us to continue, to not endure the trial, he wants us to mature. But if we do not, we are not to condemn, flog, or beat ourselves up as if somehow that would change us. Nor does our Father condemn us, or kick us out of the family. No, if we do not endure it is a foundation issue, an identity one. We need to go back to the basics. God chose us as his own so it is to his glory that we conform to the image of his son. So God goes back to the foundational things that will help us to endure into maturity, rooting us in faith and love, making himself known as our heavenly Father who loves us. Again, and again if necessary until we have a sure foundation knowing our identity as his children, and grow up enduring the trials to bear fruit of being sons and daughters putting away childish things.



 


Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

A Better Covenant: Maturity in Christ

In the landscape of modern spirituality, there is a pervasive misconception that maturity is measured by activity—that the more one serves, the more mature one is or becomes. However, the Apostolic witness suggests a radically different metric. Maturity, or "perfection" ( teleiōsis ), is not the accumulation of religious duties or the adherence to external written codes, precepts, or principles. Wisdom is not reflected by adherence to elemental principles nor even proverbs but in how we grow in Christ, who is our wisdom from God (1 Corinthians 1:29-30). Maturity is a transformation where the believer is conformed to the very life and nature of Jesus. The Inability of Service to Mature The Epistle to the Hebrews provides a rigorous critique of the Old Covenant system. The Levitical priesthood was defined by constant service, sacrifice, and ritual. Yet, the writer argues that this ceaseless activity failed to achieve God’s ultimate goal for man: perfection. Hebrews 7:11 (Li...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ .  This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...