Skip to main content

Where Could I Go?

"Your word is a lamp to my feet and a light to my path." (Psalm 119:105, ESV)

The word is a light unto my path, "the unfolding of your words gives light, it imparts understanding to the simple." (Psalm 119:130) The unfolding (opening) of your words gives light (causes to shine) giving understanding (discernment) to the simple (open minded).* Possibly, Jesus was referring to his word being received with an open mind, simply, when he said one must change and become like a child to enter the kingdom of heaven (Matthew 18:2-4). Truly, the unfolding of his word gives light to the simple, to direct their paths. 

"How can a young man keep his way pure? By guarding it according to your word. With my whole heart, I seek you, let me not wander... I have treasured your words in my heart..." (Psalm 119:9-11)

How can one stay on the narrow path? By guarding the way according to His word. How can he keep or guard his way? one must seek Him with the whole heart. And how can one seek him with the whole heart? treasure His words in your heart. "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field" (Matthew 13:44). The man found a treasure that was hidden, not by accident but because he was seeking it. "Again, the kingdom of God is like a merchant in search of fine pearls, when he found one he went away and sold all he had to purchase it" (Mathew 13:45-46). The merchant in search for a fine pearl, something of great value, likewise, those who find the kingdom of heaven, are seeking something considered of great value.

"Blessed are those who keep his testimonies, who seek him with their whole heart." (Psalm 119:1-2)

Those who seek God will find him, it is a promise if we seek Him with the whole heart (Deuteronomy 4:29; Proverbs 8:17; Jeremiah 29:13). If we ask, it will be given, if we seek we will find, if we knock the door will be opened ( Matthew 7:7; Luke 11:9). Why did God make man dwell upon the earth? "that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for "‘In him, we live and move and have our being’; as even some of your own poets have said,“‘For we are indeed his offspring'" (Acts 17:24-28). In Christ, we are his poem, his workmanship created in Christ Jesus... (Ephesians 2:10).

"In the way of your testimonies, I delight as much as in all riches." (Psalm 119:14-15) 

We are seeing a pattern, when we seek his word with all our hearts and find it as treasure then we find delight in following his ways. And we see the psalmists' dependence upon God for this, "open my eyes, that I may behold wondrous things out of your word" (Psalm 119:18). The psalmist says life is in God's word, but we also see his struggle, "my soul clings to dust, give me life according to your word... Make me understand the way of your precepts, and I will meditate on your wondrous works. My soul melts away for sorrow; strengthen me according to your word!" (Psalm 119:25). "I will run in the way of your commandments when you enlarge my heart" (Psalm 119:32).

"Teach me... 
Give me understanding...
Lead me...
Incline my heart...
Turn my eyes from looking at worthless things;
and give me life in your ways." (Psalm 119:33-37)

The psalmist is asking for God to open his eyes and heart, he wants to treasure more of God's word more than anything this world has to offer. I want to know more of your love, "Let your steadfast love come to me, O Lord, your salvation according to your promise" (Psalm 119:41). So we see the answer to how we seek God with the whole heart and possibly the answer to loving God with the whole heart; the word is a lamp to my feet and a light to my path, surely the word keeps my heart on the right path. When I do not know the path, where shall I go? but to the word.

When affliction comes where shall I go? But to the word, to God's promises. "This is my comfort in my affliction, that your promise gives me life" (Psalm 119:50). "I entreat your favor with all my heart; be gracious to me according to your promise" (Psalm 119:58). "Before I was afflicted I went astray, but now I keep your word... It is good for me that I was afflicted, that I might learn your statutes." (Psalm 119:67, 71). This is how we can rejoice in suffering, God's glory is being revealed through his word transforming us. "My soul longs for your salvation; I hope in your word... How long must your servant endure?... If your law had not been my delight, I would have perished in my affliction." (Psalm 119:81, 84, 92) 

"Your word is a lamp to my feet and a light to my path... I am severely afflicted;
give me life, O Lord, according to your word!.. You are my hiding place and my shield; I hope in your word" (Psalm 119:105, 107, 114). 

"The sum of your word is truth" (Psalm 119:160). "Let my cry come before you, O Lord; give me understanding according to your word!" (Psalm 119:169). God gives understanding and enlightenment into truth, the Holy Spirit is of truth, our part is to seek Him with our whole heart, and we do that through the Word. The word prepares the soil to be good, keeps the heart on the right path, it renews the mind, transforming us into the image, the fullness of Christ. And when you come to fullness in Christ, the water "will become in him a spring of water welling up to eternal life" and as we feed on the bread He is, the living bread, the word of life, will produce the fruit of life in this mortal body.

In Christ we are beloved, he is the Word of God, the word of life whose words are eternal life. "Where shall we go but to the Lord?" Peter realized this, where shall we go, your words are eternal life (John 6:68). "Lead me in your truth and teach me, for you are the God of my salvation" (Psalm 25:5). "Help us, O God of our salvation, for the glory of Your name..." (Psalm 79:9). Oh, for us to understand what the psalmist is saying, "send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling.." (Psalm 43:3). Where can I go but to the Lord? "In him, we live and move and have our being."

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístÄ“mi (from pará, "from close-beside" and hístÄ“mi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...

Dreams and Visions

“‘ And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams ;" (Acts 2:17). God uses a vision to restate the covenant with Abraham reminding him that he would have a son and be the father of many nations (Genesis 15:1-6). Jacob dreams of a ladder into the heavens where angels ascend and descend; in this dream God promises that Abraham's blessing would be carried on through him (Genesis 28:10-17). Joseph, a famous dreamer and interpreter of dreams in the Bible, has his first recorded dream in Genesis 37 and he interprets dreams for the Pharaohs in Genesis 40-41. Samuel, the prophet, first dream was as a young boy; it was message and he was faithful in delivering the message (1 Samuel 3). God placed Daniel in a position of power and influence in the Persian Kingdom through interpreting dreams (Daniel 2: 4). This is con...