Holy Yet Called to Holiness: Resolving the Biblical Tension

Scripture presents a fascinating and seemingly paradoxical truth: believers are described as already holy, yet simultaneously urged to pursue holiness. This duality raises profound theological and practical questions. Is holiness a status conferred, a process to be undertaken, or both? A careful biblical examination reveals a tension that is not contradictory, but complementary — one that reflects both identity and vocation, grace and obedience.

🔹 The Reality of Being Holy: Identity Through Christ

Scripture affirms that believers are made holy by virtue of their union with Christ. This is not a gradual achievement, but a definitive transformation.

Hebrews 10:10 — "We have been sanctified through the offering of the body of Jesus Christ once for all."
1 Corinthians 1:2 — Paul addresses the church as those “sanctified in Christ Jesus and called to be his holy people.”
1 Corinthians 1:30 - Paul writes that Jesus is our wisdom from God and these redemption, sanctification, and righteousness.

The language here is declarative. It expresses truth not merely speculation that holiness is bestowed, not earned. It is a positional righteousness — the imputed sanctity that comes from Christ’s atonement. We are given the free gift of grace and righteousness – Romans 5:17. This reflects the covenantal identity of the believer: separated unto God, consecrated for His purpose, clothed in the righteousness of Christ.

This identity in Christ, established through a new covenant in his blood, is profoundly identifiable through justification in his blood, Romans 5:9, and through the gift of the promised Holy Spirit, in whom we are a new creation, or born of the Spirit – Romans 8:15.

🔹 The Call to Holiness: Vocation and Transformation

The seeming paradox is in that we are holy yet scripture also commands believers to “be holy,” suggesting an ongoing pursuit and ethical imperative:

1 Peter 1:15–16 — "But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
Hebrews 12:14 — "Strive for peace with everyone, and for the holiness without which no one will see the Lord."

This is sanctification in its progressive sense — the lived-out reality of holiness that touches character, conduct, and community. It is not a contradiction to the believer's identity, but the outworking of it. The call to holiness is a call to embody what we have already been declared to be.

Our identity is established in who we are, declared righteous and born of the Spirit (both possible through the new covenant in his blood) we exist children of God. The true Jew is one inwardly, circumcised of the heart by the Spirit – Romans 2:29. But we as children do not fully see who we are because our salvation has only been established spiritually as we await the fullness of our salvation, the redemption of the body.

🔹 Identity and Imperative: A Coherent Theology

The tension resolves when we understand that holiness in Scripture is both positional and progressive:

Aspect of Holiness	Description	Key Scripture
Positional Holiness	A status received through faith in Christ and new birth. This authority Jesus gives us to become children of God, to enter the kingdom of God through adoption of the Spirit. Our new spiritual identity is that we were made alive, raised and seated with Christ in the heavenlies.	Hebrews 10:10; John 1:12-13; Ephesians 2:5-6
Progressive Holiness	A life of growing conformity to God's character. Salvation of the soul, the goal of faith Peter calls it.	1 Peter 1:9, 15–16

The believer is holy by calling, and called to holiness in living. Just as adoption gives a child a new family name and identity, holiness gives the believer a new standing. But like a child maturing into that identity, the believer must grow into the fullness of what holiness looks like.

🔹 Practical Implications: Grace-Fueled Obedience

Understanding this dual nature fuels spiritual growth without legalism or complacency. Instead of grace as a license to sin we teach grace that reins through righteousness. Instead of an excuse, like the devil made me do it, we teach the truth of scripture, that we are awaiting our salvation, the redemption of our bodies. Until our fullness is realized, we have an advocate with the Father who intercedes for us and cleanses us from all unrighteousness done in this body.

These truths work to motivate and encourage and empower us as we see the opposing reality of the Spirit and flesh.

Grace, not guilt, motivates the pursuit of holiness. We don’t strive for God’s favor; we live from it.
Love energizes faith, Galatians 5:6, thus we are matured through love not fear, 1 John 4:18.
Holiness is not following laws, but transformative— maturing into God’s character outwardly as we are being conformed to the image of Christ, who represents God’s exact nature.
The community of faith, like the Corinthians, may be imperfect yet still called holy — reminding us that progress is part of the journey.

🔹 Conclusion

We are holy — and we are called to be holy. These truths are not rivals, but reflections of a divine mystery: that in Christ we are fully set apart, and through the Spirit and truth we are being shaped to reflect that consecration. Holiness, then, is both an inheritance and a pursuit — a gift received and a life transformed.

The Crucible

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One Grace

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