Skip to main content

Blessed In The Heavenlies

Bless the God and Father of our Lord Jesus Christ, the one blessing us in all, blessed spiritually, in the heavenlies in Christ.*

In this verse we see three words for blessing in Greek, these words are often used interchangeably in translations confusing the meanings. This first word for blessing eulogētos speaks of one worthy of being praised, and the second eulogeō means to give a blessing as an act of kindness, imparting benefits to the one being blessed. From this idea we get the English terms, "eulogize, eulogy" meaning to celebrate by praising, which is often done at funerals. The common words eú means "well, well done, good, rightly" and lógos means "a word, a saying, reasoning expressed by words" properly meaning to speak (reason) which confers benefit; hence, bless.* The idea of logos is more than just saying some words, it constitutes reasoning, or that you have come to reason someone is  worthy of praise, thus you infer praise upon another for their being or character. What good is an eulogy if a person is not of their word or doesn't walk the same as he talks? In fact ētos from eulogētos can mean eternal but also character, so Paul is praising God for who He is and for the eternal spiritual blessings he has bestowed upon us in Christ Jesus.

the one blessing us in all, blessed spiritually in the heavenly places in Christ.*

Notice the -ia in this word for blessed, eulogia, denoting a state or condition. In this case the state or condition is of being "blessed" in the heavenly places or heavenlies in Christ Jesus. Often in this earthly life it is beneficial for us to keep in remembrance and stay focused on the "true" blessings in Christ and to exist in a state of "blessed," both existing blessed and being blessed, giving praise to God and thankful for such eternal blessings and in whom they come. If we were to only experience these blessings in this earthly life, and were to exist here only poor beggars, meagerly existing from an earthly viewpoint here on earth, or even called to literally give our lives for Christ, it would be enough to exist in a state or condition of blessed in Christ. I think as we do not fully comprehend the agape love of God toward us, likewise we do not fully understand what it means to be blessed in Christ Jesus. I am convinced we should, his children need to know these things.

in manner choosing us in Him, in front of the creation of the world, to be holy and in the presence of, in agape love, beforehand choosing us for adoption as His own through Jesus Christ, according to the good pleasure of His will.*

I love this verse, according to the good pleasure of His will, he adopted, chose us beforehand. One spiritual blessing in the heavenlies is that we have been adopted. In fact, we have great testimony, not a spirit of fear but of a Spirit of adoption, which cries out Abba Father.* That we belong. Adoption is not based upon works, much more like a father walking into an orphanage and knowing nothing about the child but somehow the child finds favor in his eyes. This choosing is not like earthly reasoning which chooses and judges by appearances, God judges the heart. How much more can one be holy than to partake of His divine nature, to exist a child of Him? To come into His presence is to have been blessed in Christ, adopted, forgiven, cleansed by his blood, and as such we can boldly approach His throne of Grace, as his beloved children. This speaks of the new living way Christ opened up for us.* Oh, how our minds struggle to understand the blessing of adoption and the choosing by Grace. It is so wrong to portray our heavenly Father as the God of old, being too holy to approach, this lacks understanding in the new covenant. 

in Him having the redemption through that his blood, the forgiveness of trespasses according to the riches of His grace.* 

In Christ we are blessed, in All the spiritual blessings in the heavenlies. God the Father, "lavished on us in all wisdom and insight, making known to us the mystery of his will, according to His good pleasure, which he purposed in Christ.* One spiritual blessing we have seen is adoption, another blessing is redemption, the forgiveness of sin. In Christ we have testimony of Spirit and of blood, that our sins have been forgiven, and that we have peace before God. Also like adoption in that we are chosen by grace, redemption also comes from the riches of His grace. Redemption is the payment of a ransom, and since only a "kinsman" could redeem someone sold into slavery, Christ became a man, a kinsman, to redeem many into freedom and life. The first man Adam sold mankind into slavery when he sinned, but unlike this first act of sin that caused many to die, many will live by one righteous act of the second man, in that he, Christ, lived as a man, a righteous life and gave his blood as a ransom for many from the wage of sin. In Him we are blessed, we are redeemed from slavery and we are forgiven; sin is no longer counted against us!

justifying freely that his grace, through the redemption that in Christ Jesus, whom God put forth as an atoning sacrifice in his blood, through faith. That to demonstrate his righteousness through passing over previous sins.*

No man will be justified by works of the Law.* "We are justified in his blood..."* We are "justified from faith, having peace with God through our Lord Jesus Christ, through whom we also have access to faith into this grace in which we now stand..."* Justifying freely that his grace, through the redemption that in Christ Jesus. Yes, I am blessed! This word for freely means free of charge, without payment; gratuitously, undeservedly, without cause. The Passover in the old was a foreshadow of the new covenant in Christ, in that the Lamb of God would take away the sin of the world, thus God would pass over the sin of those "marked" or redeemed by the blood of the Lamb. What spiritual blessings we have in Christ! From the good pleasure of his will, from his manifold wisdom, the riches of his grace and glory, the spiritual blessings come to us; adoption, redemption, the forgiveness of sin. So we bless, we say good things, say eulogy, spread good news, praise God the Father of Jesus the one whom bestowed upon us this state of being "blessed" in all spiritual blessings in the heavenlies in Christ Jesus. 

yea, you exist of Him in Christ Jesus, who became for us wisdom from God, and both, righteousness, and sanctification and redemption.*

Counting Every Blessing



Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...
Read more

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...
Read more

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...
Read more

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...
Read more

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...
Read more

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...
Read more

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...
Read more

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...
Read more

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...
Read more

Dreams and Visions

“‘ And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams ;" (Acts 2:17). God uses a vision to restate the covenant with Abraham reminding him that he would have a son and be the father of many nations (Genesis 15:1-6). Jacob dreams of a ladder into the heavens where angels ascend and descend; in this dream God promises that Abraham's blessing would be carried on through him (Genesis 28:10-17). Joseph, a famous dreamer and interpreter of dreams in the Bible, has his first recorded dream in Genesis 37 and he interprets dreams for the Pharaohs in Genesis 40-41. Samuel, the prophet, first dream was as a young boy; it was message and he was faithful in delivering the message (1 Samuel 3). God placed Daniel in a position of power and influence in the Persian Kingdom through interpreting dreams (Daniel 2: 4). This is con...
Read more